The cultural collision between pioneers and Indians reached its peak on the Great Plains during the decades before and after the Civil War. U.S. Government policy sought to separate tribes and settlers from each other by establishing an Indian Territory (present-day Oklahoma). Some Plains tribes accepted life on reservations. Others, including the Cheyennes, Kiowas, and Comanches, did not. They continued to hunt and live on traditional lands outside the Indian Territory. At first, this choice produced little conflict. But following the Civil War, land-hungry settlers began penetrating the plains in increasing numbers, encroaching upon tribal hunting grounds. Indians could no longer retreat beyond the reach of whites, and many chose to defend their freedom and lands rather than submit to reservation life.![]() ![]() Black Kettle and Arapaho Chief Big Mouth went to Fort Cobb in November 1868 to petition General William B. Hazen for peace and protection. A respected leader of the Southern Cheyenne, Black Kettle had signed the Little Arkansas Treaty in 1865 and the Medicine Lodge Treaty in 1867. Hazen told them that he could not allow them to bring their people to Fort Cobb for protection because only General Sheridan, his field commander, or Lt. Col. George Custer, had that authority. Disappointed, the chiefs headed back to their people at the winter encampments on the Washita River. ![]() ![]() Black Kettle, who had just returned from Fort Cobb a few days before, had resisted the entreaties of some of his people, including his wife, to move their camp downriver closer to larger encampments of Cheyennes, Kiowas, and Apaches wintered there. He refused to believe that Sheridan would order an attack without first offering an opportunity for peace. ![]() Following Sheridan's plan to cripple resistance, Custer ordered the slaughter of the Indian pony and mule herd estimated at more than 800 animals. The lodges of Black Kettle's people, with all their winter supply of food and clothing. Indians in neighbouring villages now rushed to the scene of the carnage to take on the soldiers who had attacked their brothers. Soon Custer's men were outnumbered. Just as it seemed that the tables were about to be turned on Custer, his supply wagons and a mounted escort arrived on the scene. This sufficiently distracted the Indians and Custer's regiment was able to pull out. He soon realised that Major Elliot and his men were missing, however. Custer made the decision not to look for them, one for which he would be resented for the rest of his life. Before pulling out of the village, the lodges were burnt. The Indians lost 4000 arrows, 500 pounds of lead and an equal amount of powder. 875 horses were shot to death. However, Custer released his 53 women and child prisoners before leaving. Rather than high tailing it like a scared puppy, Custer reformed his men and boldly marched them right up the middle of the Washita as the band boomed out , "Ain't I Glad to Get Out of the Wilderness." This took the Indians by surprise and they gradually withdrew as Custer's men advanced. They halted at the next camp they came to, acting as if they were about to attack this one as well. He knew, however, that the Indians would have set a trap for him and eluded them. From there Custer's regiment managed to make their escape. Custer's losses amounted to Major Elliot, a Captain Louis M. Hamilton and 19 enlisted men. Three officers and 11 men were wounded. The official count of Indian dead was 103. The engagement at the Washita might have ended very differently if the larger encampments to the east had been closer to Black Kettle's camp. As it happened, the impact of losing winter supplies, plus the knowledge that cold weather no longer provided protection from attack, convinced many bands to accept reservation life. |