INDIAN TRIBES IN TENNESSEE THROUGHOUT HISTORY
by Chuck Hamilton
Used with written
permission
Tennessee's
Indians in the Historical Era, Part 1 of 5
Tuesday, May 14, 2013 - by Chuck Hamilton
The land now known as the State of Tennessee has been home to numerous American
Indian peoples the past several thousand years. In Southeast Tennessee and
the rest of the tri-state area, the first that comes to mind is the Cherokee,
while in West Tennessee and northern Mississippi it would probably be the
Chickasaw. In Middle Tennessee, the first to mind might be the Shawnee.
While it’s true all these were present in the early historical era, none of the
three were native to Tennessee nor was the land of the later state exclusive to
just these three tribes of the historical era until as late as the mid-17th
century. At that point, the native population in the later state included
the tribes or nations of Cherokee, Chickasaw, Shawnee,
Chiaha, Koasati, Tuskegee, Kaskinampo, Tali, Natchez, and Yuchi.
At the time of first contact, the Southeast region was dominated by speakers of
three language groups, not counting the abundant population in the territory of
the current state of Florida: the Muskogean family, the Algonquin
family, and the Siouan family. There were also language isolates such as the
Yuchi, the Tuskegee, and the Natchez. Speakers of Iroquoian family
languages (Cherokee, Tuscarora, Nottoway,
Meherrin) did not appear in the South until the first half of the 17th
century.
Prehistory
Paleolithic era
In North America, this covered the period from
18,000-8000 BCE.
Archaic era
In North America, this covered the period from
8000-1000 BCE.
Woodland era
The Woodland era is divided into three periods:
Early Woodland (1000 BCE-1 CE), Middle Woodland (1-500 CE), and Late Woodland
(500-1000).
Mound complexes during the Woodland
period served strictly ceremonial purposes and were almost never inhabited.
They were central to groups of hamlets and villages. Hunting, gathering,
and small-scale horticulture fed inhabitants.
The greatest site of the entire Woodland
era is the Pinson Mounds site in Madison County of West Tennessee. Dating
from the Middle Woodland period (1-500 CE), the site was purely ceremonial,
without permanent habitation. There are seventeen mounds and an earthen
enclosure. Saul’s Mound, the central feature of the entire complex,
appears to have been a platform mound more for ceremonial purposes than burial.
It is the second highest aboriginal mound or pyramid in North America.
The Old Stone Fort in Manchester
in Coffee County, is our state’s other
archaeological park and dates from the same period, though of entirely different
construction. Located on the peninsula formed by the confluence of the
Duck and Little Duck Rivers, its earthen and stone walls are four to six feet
high, and there are no mounds.
Another site in the local area, now destroyed, was the Tunacunnhee Mounds in
what is now Trenton in Dade County, Georgia. Rare for this region,
the mounds were composed entirely of stone. There is another group of
mounds in the same county, the Hooker Mounds.
The Late Woodland period (500-1000) in Hamilton
County was the most important phase of
the Woodland period not only because that was
its most populous phase, but because it developed its own cultural complex which
spread to other regions in the Southeast, called the Hamilton Phase of the
greater Hopewell Culture.
A handful of sites in the eastern U.S.
demonstrate the in situ transition between the Woodland
period and Mississippian periods. The land where Heritage Landing now lies
was one such site before construction of the townhouses there now. Its
former inhabitants crossed the river and became the founders of the substantial
Mississippian site at Citico.
Mississippi era
The Mississippi era (900-1600) is divided into
three periods: Early Mississippi (900-1200), Classic (or Middle)
Mississippi (1200-1400), and Late Mississippi (1400-1600), the
latter including first contact with the Spanish conquistadors of La
Florida.
During the Mississippi
era, the population grew exponentially largely due to advances in agriculture
and introduction of maize. Social structures became more complex and
stratified. Villages became towns which were palisaded.
Burial mounds still existed but were less important, and were included inside
towns. The newer, larger platform mounds, or pyramids, replaced them in
importance and dominated each of the towns. Generally, there was one large
platform mound per town, but some few had more than one, as was the case in the
Chattanooga region at Hiwassee Island,
Citico at the mouth of the same-named creek, and the north end of Long Island in Marion County, Tennessee.
In East Tennessee, the archaeological complex
from the Early to early Classic Mississippi Period is called the Hiwassee Island
Phase.
During the Classic Mississippi period, the towns of North Georgia, Southeast and
East Tennessee, and Northeast Alabama were
dominated by the paramount chiefdom at the Etowah Mounds site.
De Soto’s chroniclers called the abandoned town of
Talimachusi, its inhabitants, the Itawa, being much
reduced and relocated several miles downriver.
The complex of buildings and ceremonial objects and other cultural features in
East Tennessee and North Georgia during this Classic Mississippi period was
called the Dallas Phase, after the Dallas (Yarnell) site at the later
Harrison. The Dallas Phase continued in some places well into
the Late Mississippi period, including first contact.
The corresponding complex in Middle Tennessee in the Cumberland Basin during the Classic Mississippi
period is called the Thurston Phase. The Thurston Phase’s most prominent
towns were the ones that stood at Mound Bottom site and Pack site in on the Harpeth River
in Cheatham County. The Thurston Phase vanished
along with the rest of the Middle Mississippian Culture around 1450.
The Middle Mississippian Culture of which the Thurston Phase is part extended
over the Lower Ohio, Middle Mississippi, and Cumberland Valleys.
The center of this larger culture was at Cahokia,
Illinois, home to the largest earthen mound, or
pyramid, north of Mesoamerica, Monks Mound, which stands a hundred feet high and
contains a greater volume than another other pyramid in the Western Hemisphere.
In West Tennessee, the cultural complex that included the people at the
archaeological site of Chucalissa near Memphis during the Classic Mississippi period
is called the Walls Phase.
The Southern Appalachian Mississippian Culture covered Alabama, Georgia,
South Carolina, and Eastern Kentucky and East Tennessee. It was dominated by the rivalry
between the paramount chiefdom at Etowah and the one at Moundville in Alabama (home to
twenty-nine platform mounds). Other paramount chiefdoms in Southern
Appalachian Mississippian Culture were that at Cofitachequi (aka Kasihta) and at
Ocmulgee.
The Hiwassee Island Phase and the Dallas Phase, by the way, arose along the line
where the Middle Mississippian met the Southern Appalachian Mississippian.
With the final collapse of Itawa, the town of Coosa rose up in its
place. Coosa was located at the Little Egypt site which the Cherokee had
called Coosawattee, or Old Coosa
Place, now under Carter’s Lake.
It was one of the two most prominent chiefdoms in the region when De Soto’s expedition
invaded in 1540. In later historical times, the inhabitants of Coosa
relocated to North Alabama and merged with the
Abihka town of the Creek Confederacy.
The Mouse Creek Phase, both successive to and contemporary with the Dallas
Phase, was marked by burials around the family dwelling and the notable absence
of platform mounds, as well as a generally more egalitarian culture than its
Dallas Phase predecessor. Mouse Creek is not the result of invasion and
replacement but of in situ development adapting to circumstances, the same way
the Woodland era developed in situ into the Mississippi era.
Mouse Creek sites are found in the Hiwassee
Valley and in Hamilton County.
Tennessee's
Indians in the Historical Era - Part 2 of 5
Thursday, May 16, 2013 - by Chuck Hamilton
First Contact
The first Europeans to encounter the Indians of Tennessee, of course, were the
Spanish would-be conquistadors of the 16th century. The
expedition of Hernando de Soto
passed through both ends of Tennessee
in 1540 and 1541. That of Tristan de Luna came northwest in support of
their allies from Coosa into the
Chattanooga
area. Juan Pardo and his subordinates made at least three expeditions into
the interior from the La Florida capital of Santa Elena on Parris Island,
South Carolina, 1567-1569. All three of the Pardo
expeditions entered Tennessee,
one planting two forts there that lasted eighteen months.
The overwhelming majority of the towns and peoples the Spanish encountered in
Tennessee fell under the suzerainty of the paramount chiefdom at
Coosa (Coosawattee, Georgia).
They were still in the Late Mississippi stage, dominated by chiefdoms with
organized group agriculture, social classes, and the Southern Ceremonial
Complex. With a couple of exceptions, these people were all speakers of
Muskogean languages, and part of what archaeologists call the Dallas Phase.
The various peoples the Spanish encountered remained stable throughout most of
the century, not moving until the massive dislocations provoked by increasingly
cooler weather of the Little Ice Age that began around 1450, increasing contact
with Europeans, the diseases imported with the new arrivals, and the chaotic
Beaver Wars which plagued the north from 1609 to 1701.
The easiest way to list the towns and peoples then in East Tennessee is to list
them as Spaniards would have encountered them along the routes they travelled
from Santa Elena on Parris Island,
South Carolina.
The most important town to the Spanish in the interior was the one on
Catawba River which they called Joara, or Xualla. Though still
subject to the paramount chiefdom of Cofitachequi, Joara was the dominant
chiefdom for the Piedmont region of North Carolina, which
informants to the Spanish called Chelaque, meaning speakers of a different
language. Its people were not those later called by the similar name,
Cherokee, but the Siouan-speaking Catawba, specifically the division called
Cheraw or Sara. Pardo established Fort San Juan
there in 1567.
In the mountains of northwestern North Carolina, the Spanish encountered a
people they knew as the Chisca, who are otherwise known as the Yuchi.
Their territory spread into Upper East Tennessee and
Southwestern Virginia. Among the towns of the Yuchi the
Spanish came across in Upper East Tennessee were Guasili and Canasoga, aka
Cauchi, as well as Guapere on the upper Watauga River which was destroyed along
with Maniateque near Saltville, Virginia, by Spanish soldiers under Hernando
Moyano in 1567. Moyano built a small fort at Cauchi called Fort San Pablo.
The next town/people to which they would have come is Tanasqui, which lay at
the confluence of the French Broad and Pigeon Rivers.
Tanasqui, which ultimately gave its name to our state as
Tennessee, sat at the northernmost limits of those subject to the
paramount chiefdom of Coosa at Coosawattee,
Georgia, now under
Carters
Lake. Coosa took
tribute from almost all of East Tennessee and Northwest Georgia and some of Northeast Alabama.
At Zimmerman’s Island at the mouth of the French Broad River
lay the major town of Chiaha, then the dominant
chiefdom in East Tennessee, if still subject to Coosa.
The town on the island was also called Olamico. Moyano built another fort
here, called Fort San Pedro. Both it and Fort San Pablo
at Cauchi/Canasoga were destroyed in 1569.
Below Chiaha in the Holston
Valley, the town of
Coste
(Koasati) stood on Bussell’s Island at the mouth of the
Little Tennessee River. Upriver from there, along the Little
Tennessee Valley, sat the towns of Satapo (Citico) and Chalahume (Chilhowee).
Beyond the towns in the Little Tennessee Valley, there was the town of Tali,
for which many sites in the 16th century have been suggested,
including Tellico Plains, Tennessee, but there are also several sites known to
have been occupied at the time along the Tennessee River, for example the Late
Mississippi site on Hiwassee Island, or perhaps the one at Ledford Island
upstream in the Hiwassee River. If that is the case, Tali would have been
the first town they encountered of the Mouse Creek Phase.
Although the Mouse Creek Phase was first identified along the
Hiwassee Valley, it extends over Southeast
Tennessee. Beyond doubt, for instance, is the fact that the
towns of Olitifar (Opelika at Audobon Acres),
Tasqui at the Citico site in downtown Chattanooga,
and Tasquiqui (Tuskegee)
at the Hampton Place
site on Moccasin Point were all Mouse Creek Phase sites.
{A note about the Citico site in downtown Chattanooga: In the Middle
Mississippi period of 1200-1400 and early in the Late Mississippi period
1400-1500 (though the period lasted itself until 1600), the remarkably large
town at the mouth of the Citico Creek dominated all of East Tennessee and some
of North Georgia. Its apex of power and influence was contemporary with
that of the town at the Etowah Mounds site. The people of the latter had
migrated several miles downriver by the time of the
De Soto
expedition, one of whose chroniclers called the site Talimuchisi.}
{{Citico Village later lay at the mouth of Citico Creek in Monroe
County}}jgr
These people (Olitifar, Tasqui, Tasquiqui) were the same as those called the
Napochi by the chief of Coosa
when he demanded of De Luna that he and his men accompany his warriors north to
put the rebels in their place in 1559. After the Spanish and their Coosa
allies burned Opelika,
its inhabitants never returned and very likely relocated to Tasquiqui.
Spelled Tuskegee in English, these people,
although subject to the paramount chiefdom at Coosa,
spoke a non-Muskogean language, though their occupation of the area may have
gone back centuries.
On the opposite end of Tennessee, the Spanish
encountered the Quizquiz in the vicinity of present-day Memphis. Upstream
lived the Pacaha, whose chief town was in the vicinity of
Turrell,
Arkansas (Nodena site), but whose territory
straddled the Mississippi River into West Tennessee.
The Pacaha (sometimes mistakenly identified as the Quapaw) were hostile to their
neighbors, the Casqui, whose chief town was near Parkin, Arkansas. The
Quizquiz were subject to the paramount chiefdom at Pacaha.
Tennessee's
Indians in the Historical Era - Part 3 of 5
Saturday, May 18, 2013 - by Chuck Hamilton
A Time of Great Tribulation
Sociologist Henry F. Dobyns estimates that nearly 145 million people inhabited
the Western Hemisphere
in 1490. By 1600, disease, disruption, and drastic climate change left a
population of a mere 1.5 million, a drop of 98.97%. The Valley of Mexico
and Central and South America, much more populous and much more exposed,
suffered a greater percentage than their cousins in the rest of North America.
The 17th century saw the beginning of new empires trying to get their
foot, or more accurately both feet, in the door of the wealth that was
North America. Europeans exported furs, timber, and other
goods, and imported people as colonists as the French, the English, the Dutch,
the Swedish, the English, and the Scottish joined the Spanish in
North America.
In addition to watching more and more of their people die from strange new
diseases against which they had no defense, the native inhabitants fought each
other for spoils of trade with the newcomers and over decreasing resources
brought about partially by that very trade as well as European colonization and
partially by the increasingly severe Little Ice Age.
By 1600, De Soto’s Casqui had shifted to the
Lower Tennessee River, which was often called Kaskinampo River
after them.
The Beaver Wars began in 1609 when French explorer Samuel de Champlain and his
men attacked the Iroquois tribes living along the St. Lawrence River in alliance with the Innu (Montagnais),
the Algonquin, and the Wendat (Huron). The Iroquois, who had by then
become the Five Nations (or Haudenosaunee), became sole trading partners of the
Dutch in New Netherlands after defeating and displacing the Mahican in 1628.
Armed with European weaponry courtesy of their Dutch partners, the Iroquois soon
began a campaign of conquest in 1638 which altered life on the entire continent.
Many nations were absorbed, destroyed, or dispersed to other regions, usually
never to return. A large part of the blame for this lies with the French,
who refused to supply their allies with firearms. The Ohio Country,
Central Great Lakes, and part of the Illinois Country became
virtually uninhabited. The Beaver Wars didn’t end until the Great Peace of
Montreal in 1701.
The first victims of the Five Nations (Mohawk, Oneida, Onondaga, Cayuga,
Seneca) were their fellow Iroquoian-speaking neighbors. The Wenro,
Attiwandaron (Neutral), Susquehannock (Andaste, Conestoga), and Scahentoarrhonon
peoples disappeared entirely either by death or absorption into the Five
Nations. The Wendat (Huron) and their neighboring Tionantati (Tobacco,
Petun) were so decimated that they merged as the Wyandotte Nation.
The Erie (Riquéronon, Nation du Chat), originally inhabiting the shore of the
lake named for them, were dispersed into small groups, some remaining in the
north to be eventually absorbed by the Five Nations, the rest migrating south
along with other refugees, where they became the Tuscarora, Nottoway, Meherrin,
Westo, and Cherokee. Their migration took some time, with “Nation du Chat”
noted on French maps in the Great Lakes region
into the early 18th century.
The Siouan-speaking tribes of the Virginia Piedmont—the Manahoac, Monacan,
Tutelo, Saponi, and Occaneechi—were so reduced by disease and warfare peripheral
to the Beaver Wars that by the early 18th century they had become one
tribe, the Tutelo-Saponi, and migrated north where they were adopted by the
Cayuga.
The Siouan-speaking Dhegiha of the Ohio Valley of Kentucky sought refuge
westward, crossing the Mississippi River to become the Kaw (Kansa),
Omaha, Osage, Ponca, and Quapaw. Another
Siouan-speaking tribe in the Ohio Valley,
the Mosopelea (Ofo) turned left when they got to the Mississippi and headed south to join the
Biloxi-Tunica.
The Algonquian-speaking Mohican, Lenape (Delaware),
and Shawnee
were reduced and/or dispersed out of the reach of the Iroquois. The
Beaver Wars shifted from the Ohio Valley to the Illinois
Valley, where the advance of the
Iroquois was stymied by a coalition of Algonquian-speaking confederacies with
the support of the Lakota, then still sedentary agricultural hunter-gatherers in
Minnesota.
As of 1625, the tribes on the Tennessee River
remained static, at least as far as location. But that was soon to change.
By 1648, French sources report the Shawnee
in the Central Cumberland Basin.
Two of that people’s five bands, the
Chillicothe
and the Kispoko, were there. Meanwhile, the largest band, the Hathawekela,
moved to the Savannah River, which was named for them (Savannah being an
Algonquian word for Southerner).
Since the early 17th century, Iroquoian-speaking refugees had been
flooding southward over the Piedmont and Appalachian Mountains, primarily from
the Erie
(Riquéronon).
In 1654, the English of Jamestown, with the Pamunkey of the Powhatan
Confederacy, attacked a large town of 600-700 warriors of a people they called
the “Rechahecrian” in the vicinity of the later Richmond, and lost the battle decisively.
A couple of years later, in 1656, a group called the “Westo” with many
similarities to the “Rechahechrian” settled on the Savannah River and
established a trading monopoly with the Province of Carolina, like the
Occaneechi then had with Virginia Colony. A significant part of their
trading was in slaves that came from other Indians peoples in the region.
By 1670, the “Rickohakan” dominated the western Carolina Piedmont and mountain
areas, as reported by Virginia explorer James Lederer. These
became known as the Cherokee. The Iroquoian-speakers in eastern North Carolina became the Tuscarora, while those who
stayed in Virginia became the Nottoway and the Meherrin.
In 1673, a party sent out from Jamestown to establish a trade link to bypass the
Occaneechi, who then held a monopoly over trade with the interior as middle-men,
met a party of warriors they called the “Tomahitans”, who took them west to
their town over the Appalachian Mountains. These Tomahitans were clearly
Yuchi from several accounts and had by this time shifted from the mountains and
Southwest Virginia to the Holston Valley,
and likely further.
The Westo town on the Savannah
was destroyed by their Shawnee neighbors in 1680,
with the survivors fleeing to refuge on the Chattahoochee
among the Creek. A more inland group on the headwaters of the Savannah known as the Cherokee became the new traders of
Indian slaves for the colony of South
Carolina.
The Frenchmen Jesuit priest Father Jacques Marquette and trader Louis Joliet
became the first men to explore the Mississippi
in 1681, going south from New France down to about the middle of the later state
of Mississippi.
On his map of their travels, French cartographer Melchisédech Thévenot noted the
Aganahali in the Memphis area where the De Soto chroniclers
previously noted the Quizquiz. This could be another name for the latter,
survivors soon absorbed by the Chickasaw, or it could be a name for the
Chickasaw themselves.
Another French cartographer, Jean-Baptiste-Louis Franquelin, produced a map of
the new territory of
La Louisiane in 1684 that showed three
towns or peoples (Tchalaka, Katowagi, Taligui) on the headstreams of the Tennessee River. All three are names of other
peoples for those now usually called Cherokee, Tchalaka from the Creek, Katowagi
from the Shawnee, and Taligui from the Lenape (Delaware).
Perhaps the map’s three separate markers denoted the known three dialects of the
Cherokee language.
Tennessee's
Indians in the Historical Era, Part 4 of 5
Monday, May 20, 2013 - by Chuck Hamilton
Wars and rumors of wars
Certainly by the dawn of the 18th century, the
Rechaherian/Richohokan/Cherokee, who had for some time occupied the mountains of
the North Carolina-East Tennessee border and the headwaters of the Savannah
River, had spread to the Little Tennessee Valley and Tellico River.
Just as certainly, the Chickasaw had spread from northern Mississippi into southwestern Tennessee, either absorbing or wiping out the
Quizquiz/Aganahali.
French maps from the early 18th century, when they were exploring
their newly-claimed territory
of La Louisiane, show the following on
the middle to upper course of the Tennessee:
Chickasaw, Yuchi, Tali, Kaskinampo, Koasati, and Tuskegee. The same maps show Shawnee villages above those, but these were likely
misplaced since the same maps show the Cumberland River bearing the name Shawnee River.
At the turn of the century, the Tuskegee
likely remained in their home on Moccasin Point (the Mouse Creek Phase site
called Hampton Place),
though they may have shifted to Williams Island which for a long time was called
Tuskegee Island. Shortly thereafter, in the
second of third decade, they split, one group heading south to the Creek
Confederacy and another to the Cherokee along the Little
Tennessee River.
The Koasati and the Kaskinampo occupied towns at opposite ends of
Long-Island-on-the-Tennessee (Marion County, Tennessee and Jackson County,
Alabama), apparently being on good terms.
The Tali at the time were probably on Pine Island,
or else on one of the banks on either side.
We know from other contemporary sources that there was a band of Yuchi on the
Great Bend of the Tennessee River, just above the Muscle Shoals
(which extended roughly from Browns Island
eleven miles below Decatur to Florence). In the Hiwassee Valley, Yuchi
occupied Chestowee on South Mouse Creek, Hiwassee Island, Euchee Old Fields in
Rhea County, possibly the Mouse Creek site in Roane County, and the later site
of Old Tennessee Town in Polk County.
At this time and at least until 1769, the Chickasaw had a town at Ditto Landing
in Madison County, Alabama, downstream from Hobbs
Island, later known as Chickasaw Old Fields.
According to ethnologist James Mooney, the last “Cherokee” town in the
Great Lakes region was destroyed by the Lenape in 1708. His
information came from Cherokee sources. If true, it is most likely they
who built the town of Tomotley on the Little Tennessee River,
since the structure of its dwellings is more northern-style longhouse than the
other Overhill Towns.
Early in the century, Cherokee Overhill Towns included Mialoquo (Great Island),
Tuskegee, Tomotley, Toqua, Tanasee, Chota, Citico, “Halfway Town”, Chilhowee,
and Telassee along the Little Tennessee River, and Great Tellico and Chatuga on
the Tellico River.
In the early 1700’s, a large portion of the Hathawekela band of
Shawnee, who were then living on the Savannah River, moved from there
to join their cousins in the Cumberland Valley.
This additional influx of manpower and resource stress upset the balance of
power in the area, so the Chickasaw and the Cherokee formed a loose alliance to
drive them out, with hostilities lasting 1710-1715, though some Shawnee remained until
1721.
Instead of migrating north, one group of the Kispoko Shawnee relocated south to
the Great Bend of the
Tennessee and
the protection of the Chickasaw and Creek. The parents of the noted
warriors Chiksika and Tecumseh were among them. Chiksika was probably born
there, and his brother may have been also.
Induced by two English traders from Charlestown
then living on the Little Tennessee River, the
Cherokee attacked and destroyed the Yuchi town at the Chestowee site at the
mouth of South Mouse Creek in 1714. French cartographer Guillaume
Delisle’s « Carte de la Louisiane et du cours du Mississippi » published in 1718
showed one band of Yuchi on Hiwassee Island and another on the Ohio River,
probably refugees.
We also know from Mooney that Yuchi were living along Cohutta,
Chickamauga, and Pinelog Creeks in North Georgia until Removal, probably seeking refuge here
at the time. Meanwhile, the Cherokee occupied Great Hiwassee, Old Tennessee
Town, Ocoee, Chestowee, and Amoyee (on
Ledford Island).
After the Cherokee of the Lower Towns massacred a Creek peace delegation in
Tugaloo town on the river of the same name in 1715, the two peoples began
hostilities that lasted until the Battle of Taliwa in North Georgia in 1755. Naturally, this conflict led
the Muskogean-speakers still living on river in East
Tennessee to migrate and join what became the Creek Confederacy.
Even the formerly great town of Coosa
was abandoned, its people merging with the Abihka.
In 1730, the French and their Choctaw allies destroyed the large town of the
Natchez, the last people to maintain the culture of the
Mississippi
period. The British-allied Chickasaw took in the majority of the
survivors, but a portion took refuge with the Cherokee in the Overhill area,
where they established a town on Notchy Creek. Some
Natchez
fled as far away as Murphy, North
Carolina.
By invitation of the Cherokee in the Overhills, a group from the
Piqua band of Shawnee
settled on the Cumberland River in 1746 as had
their cousins before. After tolerating their presence for a decade, the
Chickasaw began attacking and drove them out in 1756. The Cumberland River
was called the Shawnee
River on maps as late as
1763. The Chickasaw attack on these
Shawnee
was one of the main irritants which led to the Chickasaw-Cherokee War of
1758-1769. This is the war which ended at the Battle of Chickasaw Old
Fields.
In the meantime, the colony of South Carolina ended its slave trade with the
Cherokee in 1748.
The French and the British and their respective Indian allies launched the
French and Indian War, which lasted 1754-1763. The French had a forward
outpost in the center of on Long-Island-on-the-Tennessee, between the towns of
Koasati and Kaskinampo, and may have also had another, smaller post on the
Chickamauga
at the later Brainerd Mission. Their Creek allies, meanwhile, reinhabited
their old town of Coosa,
in support of the pro-French Cherokee at Tellico and Chatuga. When the
Cherokee entered the war in the connected conflict known as the Anglo-Cherokee
War (1758-1761), it led to nearly all the towns in the nation being devastated.
At the close of the French and Indian War, the two towns on Long Island
relocated south to the later Larkin’s Landing just below Scottsboro,
Alabama, merging as Coosada.
With the outbreak of the American Revolution (1775-1783) and the related
conflicts of the Chickamauga Wars (1776-1794) and the Northwest Indian War
(1785-1795), Shawnee
returned to Tennessee,
maintaining a presence of a hundred warriors in the area, at the invitation of
their Cherokee allies, who in return sent a hundred warriors north.
After their initial defeat in 1776, the militant Cherokee removed southwest to
the Chattanooga
area, with the chief town of their reported eleven, “Old
Chickamauga
Town”, across the South Chickamauga Creek (then called Chickamauga River)
from the commissary of British Assistant Superintendent for Southern Indian
Affairs John McDonald. They abandoned all eleven towns in 1782, relocating
southwest, with their chief town of Running Water in the vicinity of the current
Whiteside, Tennessee, and another at Nickajack, or Shellmound, Tennessee.
Their other towns were in Northwest Georgia and Northeast
Alabama.
When the Cherokee ceased fighting at the end of 1794, the Creek continued on,
targeting white settlements mostly in the Cumberland Basin. This brought them into
conflict with the Chickasaw, now allied with the Americans, who in turn earned
the wrath of the Creek by joining the American army in the Northwest. The
conflict between the two nations ended in June 1796. It was the last time
native warriors fought in Tennessee until the
Civil War, when the Thomas Legion of Cherokee Indians and Highlanders was often
the main Confederate force in the Department of East Tennessee and Southwest
Virginia, which included Western North Carolina.
After the end of the wars, the Shawnee
returned north and some of the Cherokee returned to the “Chickamauga
towns” in the Chattanooga
area. Besides Chickamauga and Chatanuga along the creek by the same name,
there was Toqua at the mouth of South Chickamauga Creek, Opelika in the East
Brainerd-Graysville area, Buffalo Town near the present Ringgold, Georgia,
Cayoka on Hiwassee Island (later home of John Jolly and Sam Houston), Black Fox
in Bradley County, Ooltewah, Sawtee on Laurel (North Chickamauga) Creek, Citico
along the creek of the same name, and Tuskegee in Lookout Valley.
The Chickasaw “voluntarily” removed themselves west of the
Mississippi
in 1837. They gathered in Chickasaw Bluffs (Memphis, Tennessee),
and crossed the river there.
The following year, the Cherokee were rounded up into concentration camps from
which they were forcibly removed to Indian Territory.
Their last lands in Tennessee
formed the Ocoee District, comprising the land south of the Hiwassee and Tennessee Rivers
to the Georgia and Alabama borders in the south and the North Carolina border in the east. With
their departure, the last native culture disappeared from Tennessee.
Tennessee's
Indians in the Historical Era, Part 5 of 5
Wednesday, May 22, 2013 - by Chuck Hamilton
A list of Tennessee’s tribes or nations
Aganahali
Named on French maps in the early 18th century, these occupied
approximately the same area as the occupied by the Quizquiz of De Soto’s
chroniclers.
Chalahume
One of the towns encountered by the Spanish in the 16th century, it
was probably located in the same place as the later Cherokee town of
Citico. One of the Cherokee towns in the late 17th-18th
centuries had the same name, Chilhowee, though it was farther upstream.
The people of the 16th century town may have merged with the Koasati
before that group moved downstream.
Cherokee
Once thought to have originated where they were found in the late 17th
century, most scholars now believe that the Cherokee were much more recent
arrivals, first appearing in the region in the early years of the Beaver Wars in
the 17th century. They have been identified with the Late
Qualla Phase which lasted in the Appalachian Summit from 1650 until Removal.
Today they make up the Eastern Band of Cherokee Indians, the United Keetowah
Band of Cherokee Indians, and the Cherokee Nation of Oklahoma.
Chiaha
By 1715, these former inhabitants of the town on Zimmerman’s Island lived with
the Upper Creek on the Chattahoochee River.
When the Creek migrated west to Alabama, the
Upper Chiaha went with them while the Lower Chiaha
headed south and became some of the founders of the Seminole.
They survive today among the Muscogee (Creek) Nation and as the Miccousukee
Tribe of Indians of Florida.
Chickasaw
In addition to the main group in their initial home in northern
Alabama-Mississippi and later in northern Mississippi-Southwest Tennessee, a
band known as the Lower Chickasaw lived on the Savannah
River from about 1730 to about 1775.
They survive as the Chickasaw Nation.
Creek
A confederacy rather than a tribe, this group became home to many peoples
formerly living on the upper Tennessee River.
There were two basic divisions, the Muscogee-speaking Upper Creeks led by the
towns of Abihka (which absorbed Coosa) and
Tukabatchee and the Hitchiti-speaking Lower Creeks led by the towns of Kasihta
(Cofitachequi) and Coweta. Other primary tribes/towns which made up the
Confederacy include: Atasi, Eufaula, Hilibi, Holiwahali, Okchai, Pakana,
Wakokai, Fushatchee, Kanhatki, Kealedji, Kolomi, and Wiwohka.
They survive today as the Muscogee (Creek) Nation and as the Poarch Band of
Creek Indians, and also in the Seminole Tribe of Florida and the Seminole Nation
of Oklahoma.
Kaskinampo
By the mid-18th century, these people had merged with the Koasati
and were living in the town of Coosada
at Larkin’s Landing in Alabama.
For a century or so, the lower Tennessee River,
and sometimes its entire length, was called by their name.
Their descendants shared the fate of their Koasati hosts.
Koasati
By the 1800’s, these people had moved from Coosada at Larkin’s Landing to just
below the confluence where the Coosa and Tallapoosa
Rivers become the
Alabama River.
They survive today in the Coushatta Tribe of Louisiana, the Alabama-Coushatta
Tribe of Texas, and the Alabama-Quassarte Tribal Town in Oklahoma.
Natchez
At the time of contact, these were the most powerful tribe in the
Lower
Mississippi
Valley
with their seat at Emerald Mound and the last to maintain a classic
Mississippian culture with the full Southern Ceremonial Complex well into the
historical period. Their descendants survive among the Chickasaw, the
Muscogee (Creek), and the Cherokee.
Quizquiz
Named thus by the chroniclers of De Soto, this people in the vicinity of
Memphis, Tennessee, may be the same as those later called Aganahali on French
maps.
Satapo
Originally at the Dallas Phase site at the later town of
Toqua, these people may have died out or may have merged
with the Koasati.
Shawnee
Originally one people with the Lenape and the Nanticoke, the Shawnee in
historical times found themselves divided into five bands—Chillicothe,
Hathawekela, Kispoko, Piqua, Mekoche—some of which found their way south during
or as a consequence of the Beaver Wars.
The Chillicothe and Kispoko bands of
Shawnee lived in the Central Cumberland Basin
from at least 1648 until 1715, with stragglers staying until 1721. A group
of Hathawekela moved there from the Savannah River
and stayed for a short time in the early 18th century. The Piqua band lived there
from 1746 to 1756.
When their main group returned north, one group of the Kispoko moved to the
Great Bend of the Tennessee River, where they lived until 1761.
According to turn of the century (19th/20th) archaeologist
Clarence B. Moore, another group of Shawnee
had previously lived in the Great Bend
1660-1721.
The Hathawakela on the Savannah River relocated to the Chattahoochee in 1717,
some later moving to the Tallapoosa
while others returned north. The Piqua
lived for a time in the Panhandle of Florida before living next to the Abihka on
the Talladega River. These two Shawnee groups later combined into one.
The Hathawekela, Kispoko, and Piqua merged together as the Absentee Shawnee
Tribe of Indians of Oklahoma. There are two other Shawnee tribes in that state, the Eastern
Shawnee Tribe of Oklahoma and the Shawnee Tribe. Other Shawnee descendants survive in the Muscogee
(Creek) Nation, the Cherokee Nation of Oklahoma, and the Sauk and Fox Nation,
and among the Seminoles of Florida.
Tali
The Tali probably lived on Pine Island
and were ultimately absorbed by the Koasati later in the 18th
century.
Tanasqui
Originally at the confluence of the French Broad and Pigeon Rivers,
this town gave its name to our state, as well as a Cherokee town on the Little
Tennessee River and another south of the Hiwassee River
near the Savannah Ford. Several scholars have posited that the word is
Yuchi, and in their trek southwest from the mountains, the Yuchi may very well
have paused in the Little Tennessee Valley. They certainly inhabited the
site on the Hiwassee for a time.
Tuskegee
One group of Tuskegee
(Tasquiqui) migrated northeast to join the Cherokee of the Overhill Towns on the
Little Tennessee River. Another lived on the island which bore
their name and became Williams Island.
This group later migrated south to the Creek Confederacy and had their town
first, on the Chattahoochee River near
Columbus,
Georgia as early
as 1685. Later they moved to the confluence of the Coosa and Tallapoosa Rivers.
Yuchi
When first they encountered Europeans, the Yuchi (Chisca, Euchee,
Hogohegee, Tomahitans, Tahogalewi, Tahokale, Ani-Yutsi, Tsoyaha) were in
Southwestern Virginia-Northeast Tennessee-Western North Carolina, the area often
called the Appalachian Summit.
Their towns at the time included Guasili, Canasoga/Cauchi, Guapere on the upper
Watauga River, Maniateque near Saltville,
Virginia, and possibly Tanasqui at the
confluence of the Freench Broad and
Pigeon
Rivers.
In the first half of the 17th century, they lived along the
Holston
River, which was called by
a version of their name (Hogohegee) on maps until 1799. Before the end of
that century, the Yuchi were in the Hiwassee Valley and its vicinity, including
the later “Old Tennessee Town” of the Cherokee below the Savannah Ford in Polk
County, Chestowee at the mouth of South Mouse Creek in Bradley County, Euchee
Old Fields in Rhea County (now under Watts Bar Lake), and possibly other sites.
Two traders from South Carolina
living among the Cherokee in the Little Tennessee River town of Tanasi, Eleazer Wiggan and
Alexander Long, tricked the Cherokee into destroying the Yuchi town about the
mouth of South Mouse Creek, which led to a battle at Euchee Old Fields.
That was the extent of the Cherokee-Yuchi War of 1714.
However, it led to the Yuchi relocating southwest to the Cohutta, upper
Chickamauga, and Pinelog Creeks, and to the
Tennessee River above Muscle Shoals. One group of Yuchi lived
on the Savannah River approximately 1722-1750 before moving to the
Chattahoochee
to live among the Creek. In fact, the Yuchi were one of the most widely
dispersed native peoples in North America, with
bands reported in dozens of locations.
The Euchee (Yuchi) Tribe of Indians is headquartered in Sapulpa,
Oklahoma, and is currently seeking federal recognition. It has
a seat on the board of Indian tribes of the State of
Oklahoma.