ALONZO P. RAYMOND
MORMON PIONEER
Compiled by Cleve A. Raymond
And he shall turn the heart of the children to their fathers.
Malachi
4:6
ALONZO P. RAYMOND - HISTORY
Alonzo Pearis (Pearce) Raymond was born 14
Feb 1821 in Bristol, Addison, Vermont.[1]
He was the first of seven children born to
his father, Pearis (Perez) Raymond and
his mother, Rebecca Pierce. In 1825 the
family moved to Lincoln, Vermont where four more children were born.
Louisa, wife of George Barber, was born there, also. Lincoln is just a few miles from Bristol[2] (Sharon, Vermont, where Joseph Smith was
born, is less than 100 miles away from Bristol.)
He was the first of his family to join the
Church of Jesus Christ of Latter-Day saints.
Shortly after his baptism he was determined to join the saints in
Illinois. His family tried to persuade
him not to do so but he left his home as a young man and was in Nauvoo at the
time of the martyrdom of Joseph Smith and his brother Hyrum. He was one of the grief-stricken body of
saints who on June 28, 1844, witnessed the never to be forgotten scene when the
bodies of the murdered brothers were brought from Carthage to Nauvoo for
burial. He knew the Prophet well and
heard him preach on many occasions. His
father and the rest of his family soon joined him and were among those who were
driven from Nauvoo by the mob. They
suffered greatly but still remained faithful to the teachings of the Church.[3]
In 1843 the saints in Nauvoo sent a petition
to congress. It is preserved by the
judiciary committee of congress under file number SEN 28A-G7.2 It is entitled Memorial of inhabitants of Nauvoo in
Illinois, praying redress for injuries to their persons and properties by
lawless proceedings of citizens of Missouri. It reads in part as follows:
To the honorable the Senate and House of
Representatives of the United States in Congress assembled. The memorial of the undersigned inhabitants
of Hancock County in the state of Illinois respectfully sheweth:
That they belong to the Society of Latter-Day Saints, commonly called Mormons, that a portion of our people commenced settling in Jackson County, Missouri in the summer of 1831, where they purchased lands and settled upon them with the intention and expectation of becoming honoured citizens in common with others.
The injustices of Missouri are then outlined
in three legal-sized pages of small script, as is contained in History of the
Church and elsewhere. The
tarring and feathering of Bishop Edward Partridge and Brother Allen, the mob
bearing a red flag and declaring extermination to the Mormons if they didn't leave Jackson County, the breaking in of
the store of A.A. Gilbert, mob destruction of property, the move to Clay and
other counties, the voting scandal of August of 1838, the death of David W.
Patten and some eighteen others, the extermination order, and the flight from
Missouri are all detailed.[4]
Alonzo P. Raymond and his father, Pearis
Raymond both signed this petition. They
are listed as being in Ward 3, page 11".
Alonzo received a Patriarchal Blessing at the
hands of John Smith on April 28, 1845[5]. (He received another one in Lehi, Utah on
Feb. 9, 1860 by John Young.) I will
copy this one verbatim:
A blessing by John Smith, Patriarch, upon the
head of A P Raymond son of Pearis & Rebecca, born Feb 14th 1821,
Bristol Vermont
Br Alonzo
I lay my hands upon thy head in the name of Jesus Christ, & seal on
thee a fathers blessing; thou hast obeyed the gospel & the Lord is pleased,
& Angels rejoice, & he hath innumerable blessings in store for thee;
thou art of the house of Levi, but in the day when Israel is gathered, &
every man receives his inheritance thine shall be with the sons of Joseph,
& thou shalt be blest with every blessing which your heart desires, in due
time shall attain to the fulness of the Melchezedec (sic) priesthood, &
inasmuch as thou art called to hunt up the remnants of Jacob; thou shalt be
prospered in all thy labors, & gather thousands, shall blow the gospel
trump to Gentiles, Jews & Lamanites; shall gather together thy thousands by
the gift & power of God, for thou shalt be able to do mighty miracles
before the eyes of all people, & confound false doctrines, put to shame the
priests of Baal, & expose their abominations in the eyes of all
people; thou shalt lead many people to
Zion with great stores of riches, & shall have faith to remove every
obstacle out of thy way; no enemy shall prevail against thee; thy name shall be
had in honorable remembrance to all generations, for thou shalt have a companion
to comfort thee, & a posterity which shall stand in authority in the church
forever, thou shalt see Zion established in peace & enjoy all the blessings
thereof; inasmuch as thou art faithful in thy calling & follow the counsel
of the servants of the Lord, these words shall not fail, even so, Amen
Albert Carrington Recorder
The Nauvoo Temple was finished enough to
dedicate it on Sunday, October 5, 1845.[6] On Monday, October
6, 1845 a general conference was convened. Church business was
conducted; sustaining and releases were done. Parley P. Pratt, George A. Smith and Brigham
Young addressed the people. The conference session was closed with prayer
by W.W. Phelps.
Warren Foote wrote of the days conference: We went to Nauvoo to attend Conference which was held in
the Temple.
The immense room was crowded with eager listeners. Our persecutions
and present situation were dwelt upon by the Twelve Apostles, and there being no
prospect for anything better for the future, it was voted unanimously that the
Church en masse move from the United States, where we have had nothing but
persecution from the beginning, and go to a country far to the west where we can
serve God without being molested by mobs.
According to the LDS Vital Records Library Alonzo was baptized on February 7, 1846. I think this is an
error because he was sealed to his first wife, Clarinda Cutler, in the Nauvoo
Temple on that date.[7] The LDS Vital
Records Library also lists him as being in the 14th Quorum of Seventies in Nauvoo.
In consequence of revelations received by their Prophet and colonizer,
Brigham Young, the exodus began in early February 1846.
B. H. Roberts records the following in Comprehensive History of the Church:[8]
The first encampment after leaving the west bank of the
Mississippi was on Sugar Creek, in Iowa territory, about nine miles west of
Nauvoo. The
cold, attended by severe snow storms, became intense and remained so for some
days; and while this facilitated the exodus by enabling many to cross the river
on the ice, it caused great suffering in the camps. Then, too, many
left the city ill prepared for life in the wilderness in midwinter. In many cases their
food supplies both for themselves and teams were exhausted in a few days, and
they became a burden upon those who had proceeded with better judgment. Some confusion
existed also as the camps had not yet received that efficient organization which
characterized them later. Reflecting upon the sufferings endured at
Sugar Creek as the encampment was breaking up, Brigham Young had recorded in his
journal these words:
The fact is worthy of remembrance that several thousand
persons left their homes in midwinter and exposed themselves without shelter,
except that afforded by a scanty supply of tents and wagon covers, to a cold
which effectually made an ice bridge over the Mississippi river which at Nauvoo
is more than a mile broad.[9]
As the exiles were patient and cheerful in their actual sufferings, so, too, were they moderate, as a rule, in their reports of their trials. Chief among those reports worthy of all respect is one made by the late President John Taylor who participated in the scenes he describes. What he says of these matters was in a communication addressed to the saints in England. In this article, while he dwells at some length upon the sufferings of his people from the fury of the icy chill of tempests, Elder Taylor does not forget to vindicate God, whose part it was to stand very near to his people in such trying times. In concluding his remarks on the exposure of the saints to cold and storm, he says:
We sustained no injury therefrom: our health and our lives were preserved--we outlived the trying scenes--we felt contented and happy--the songs of Zion resounded from wagon to wagon--from tent to tent; the sound reverberated through the woods, and its echo was returned from the distant hills; peace, harmony, and contentment reigned in the habitations of the saints.[10]
Under the date of Wednesday, May 20, 1846, the following
was recorded[11]
Nauvoo, Illinois:
Major
Warren's report appeared in the Quincey Whig. Among the hundreds
still leaving Nauvoo was David Pettigrew (see Note 18 & 19) and
family.
(Probably included Alonzo P. Raymond and his wife.)
After Sugar Creek, Richardson Point, fifty-five miles west
of Nauvoo, near a branch of Chequest Creek, and reached by Brigham Young on the
7th of March, became headquarters, and the camp
remained at this place until the 19th of the
same month, as heavy rains made the roads and swollen streams impassable. The
next encampment was on the Chariton river where the leader established his
headquarters on the 22nd of March, and remained
until the 1st of April. Thence to an
encampment on Locust river, reached by Brigham Young on the 6th of April. Garden Grove, so named by the saints, was
made headquarters of the camp on the 25th of
April, about one hundred and fifty miles from Nauvoo. Mount Pisgah, so
named by Parley P. Pratt, became headquarters on the 18th of May; and on the 14th of June, Council Bluffs, on the Missouri, was
reached and became headquarters. The first encampment here was made in the
river bottoms, but at the suggestion of the leader the camp was moved back on to
the bluffs overlooking the river both because they could there obtain spring
water, and be a little further removed from the Omaha Indians, living in the
bottoms.[12]
While yet a young man and before starting west Alonzo married Clarinda Cutler. (See footnote # 4.) Their first child was born at Council Bluffs, Iowa. (Recorded as December 1848, I wonder if it was not December 1847)
While at Council Bluffs, Alonzo became afflicted with what
the doctors said was an incurable disease.[13] He became very
despondent over this diagnosis and while sitting down to rest on the side of a
road after walking a short distance, he was approached by Heber C. Kimball who,
putting his hand on his head, inquired what was troubling him. He told Mr. Kimball
of his illness.
Mr. Kimball asked why he did not join the Mormon Battalion. This question, of
course, seemed to Alonzo to be very foolish in view of his physical condition
and so expressed himself. Mr. Kimball told him to enlist and promised him
that he would recover and be able to make that eventful march. Alonzo accordingly,
enlisted in Company D and after a few days, during which time he rode in a
wagon, he was able to take his place in the ranks of the infantry and the
promise was literally fulfilled. When he reached California he was a
strong and vigorous man. One day as the troops marched along he
noticed a comrade who had crawled under a bush unable to go any further.
Since he could not give any help then, he waited until camp was reached when he
quickly filled his canteen with water and was able to reach his fallen comrade
in time to save his life and bring him into camp.
In the Journal History of the
Church dated 23 August 1846 the following is recorded:
Sunday 23 Council Point, Pottawattamie Nation. (Iowa side of the
Missouri River)
About eleven a.m. the people began to assemble under a
bowery, about twenty by forty feet, in the rear of Father Morley's wagons.
Prayer by Elder Orson Pratt.
At 12 o'clock noon Pres. Brigham Young arose to explain the object
of the meeting to tell of our location on the other side of the river[14],
and our arrangements for living. President Young said, We are in two
companies, about six hundred wagons.
We give the brethren the privilege of living by themselves,
and of attending their own herds; but if they get into difficulty, they must not
come upon us for help. We shall adopt the law of liberty, and all who live
up to it will enjoy all the liberty they can ask for, not infringing upon the
rights of others. The principal object of our coming over, it to induce
the people here to unite with us in the principles of self preservation, which
includes all business matters pertaining to our present salvation. It is
the invisible hand of the almighty that is favoring Israel.
I will tell the people the people here what to do with the
means received[15]
and if they fail to do it, we shall be released from our obligation to look
after them.
There are no people under heaven, of our acquaintance, who
would have entered the army under the circumstances our people did.
The Bishop and council here will do you the favor of
assisting you in expending your funds, and the privilege of waiting on you till
we get you where you want to go. I will warrant that you will get double
the goods for your means by obeying counsel to what you would were you to have
the expending of it to be raised by Jonathan H. Hale and Daniel Spencer.[16]
While the High Council retired a few moments, Orson Pratt
read a list of letters remaining in the Nauvoo post office, that they might be
sent for on the morrow. Meeting closed.
The presidency and company rode on to the Bluffs, near
Mosquito Creek, Dr. Willard Richards excepted; he spent the afternoon in paying
small sums mostly to sisters to give them immediate relief. Mr. Williams Camp
took all his money to the amount of Twenty Dollars, notwithstanding, Dr.
Richards advised him to leave his money in the hands of the brethren according
to counsel.
24 AUGUST 1846
Monday August 24 Near Mosquito Creek.
Pleasant morning. Dr. W. Richards stayed at Ira
Oviatt's and was called up by Pearis Raymond[17]
who took twenty dollars for the wife of Alonzo P. Raymond[18]
who was present, and wanted all her money as she was capable of taking care of
it herself.
(She was apparently living with her parents at the time). Elizabeth Pettigrew
wanted all her money as she was capable of taking care of it herself. Elizabeth
Pettigrew[19]
wanted forty dollars[20]. She said she could
take care of it herself but the money was sent to Harmon C. Cutler[21]who
was not present to receive it, but had counseled her to take all her
money.
Forenoon. President Brigham Young, Elder Heber C.
Kimball, Orson Pratt, Wilford Woodruff, and Geo. A. Smith visited at Henry W.
Miller's who had purchased the improvements of an Indian chief
(subsequently called Kanesville[22])
Dr. Willard Richards and Amasa M. Lyman arrived at noon, when we dined upon
green chord, cucumbers, succotash, etc. After dinner all ate heartily of
water and musk melon.
About three, the company left, taking the remainder of a
load of melons for the sick and arrived at the liberty pole[23],
visited at the tents of Brothers Hunter, Wooley and Phineas Richards and
distributed melons.
Dr. Richards visited Sister Jane Richards, wife of Franklin D. Richards,
who was sick.
At half past four, the council started to find Daniel
Spencer's company; crossed the Mosquito Creek at the cold
spring; north ridge and on to the prairie but could find no road to
Spencer's camp. Traveled northward for Perkin's company but missed the way; passed a deep
ravine, ascended a hill and traveled on 'till about half past seven; found the Brother Perkins sick
at the camp in a small grove near a beautiful cold spring where we
encamped.
Thunder shower in the night.
Alonzo left with the Mormon Battalion on 16 July 1846. His
wife's step grandfather, David Pettigrew also joined the
Battalion. He was the oldest member of the battalion at 55 years old and
was named the Battalion Chaplain. He was known as Father Pettigrew. Clarinda had a brother, James Phineas, who also
joined.
Clarinda Cutler's mother, Susannah Barton Cutler died 21 Nov. 1840 and was
buried at Nauvoo, Illinois. Her father, Harmon, married Lucy Ann Pettigrew
29 Aug. 1841 at Zarahemla, Iowa[24]. Lucy Ann
Pettigrew's father, David, is listed as being in a Stake Presidency
called the Zarahemla Stake[25] John Smith was the
President and the other counselor was Moses Nickerson. Harmon and Lucy Ann
had children born in Council Bluffs, Iowa, in 1844, 1847, 1849, 1852, 1853
(Jan.) And then a daughter, Matilda, is listed as being born on 2 Jun 1853 in
West Jordan, Utah[26]. (Obviously, a
problem here with the records.) They stayed in Council Bluffs, Iowa,
until Alonzo was able to return from the Mormon Battalion March and come and get
them.
This is from The Mormon
Battalion, by Norma B. Rictetts[27]:
Two days after the battalion arrived from California, Alonzo
P. Raymond and David Pettigrew, along with thirty-two men from the
Hancock-Sierra company, whose families were not in Salt Lake Valley, left on
October 18, 1847, to go east.
In his autobiography, sixteen-year-old William Pace, who
was traveling with his father, describes the beginning of this journey to
Council Bluffs, Iowa:
Provisions being scarce in the valley, we were told we
could get supplies at Fort Bridger and at Laramie reasonable, and it would be a
great help to the people if we would leave our provisions and replenish on the
road. Having a common interest we unloaded our supplies, taking only what
was supposed enough to do us to Fort Bridger ....Arriving at Fort Bridger we
found that they had nothing to sell. Here we were, as it were, over 400
miles to Fort Laramie and nothing to eat. A council was called, consisting
of a committee of the whole (party). Much time was taken up in trying to decide
whether the party in Salt Lake who advised us to leave our supplies and depend
on getting more on the road acted from sinister motives, whether we were to go
back to Salt Lake and fight it out during the winter with the others, or to go
ahead without anything to eat. However, no one thought for a moment but what
we could get what we wanted at Fort Laramie, so it was unanimously decided to go
ahead and depend on game.
They reached Fort Bridger in a severe snow storm and
learned the supply of flour they had planned to purchase had been bought by
emigrants going to California and Oregon. While at Fort Bridger, Luther
Tuttle bought a buckskin shirt from an old Indian woman, and it was both a shirt
and a coat on the cold journey.
They killed two buffalo bulls before reaching Fort Laramie
and jerked the rest of the meat. They ran out of flour they had brought
from Salt Lake Valley and existed on buffalo, beef, small game and an elk.
The supply situation - no flour available - was the same
when they reached Fort Laramie on November 10th. Captain Lytle bought one pound of crackers
for twenty-five cents. The trader advised them not to kill any more
buffalo, for it would offend the Indians.
Twelve miles after leaving Fort Laramie, they found an
Indian trader on the south side of the Platte River. Some of the men
crossed over and bought one hundred pounds of flour for twenty-five
dollars. With five hundred miles to go, they decided to use the flour
(about three pounds per man) to only make gravy or thicken soup.
They ran out of meat in seventy miles. Since there were many buffalo around, they decided to kill them as needed for food and risk upsetting the Indians. They killed a bull and a calf. While skinning the bull, they saw smoke and discovered Indians on the opposite side of the river from where they were. The men discussed what to do with the meat. Captain Allred said it would be useless to try to flee because of their worn out animals, so it was decided they would do nothing. They acted casual as they dressed the meat and returned to their camp on the river. The Indians disappeared after dark without molesting them.
One hundred fifty miles below Fort Laramie the men
encountered a snow storm that left twelve inches of snow. From here to Winter
Quarters, about 350 miles, they broke trail through snow from one to two feet
deep. Once again, two groups traveled some distance apart. One was led by
Pace the other by Lytle. Lytle's men found the head of a donkey. It was supposed to
have belonged to Sergeant David P. Rainey. Captain Allred took an axe and
opened the skull and he and his comrades had a supper of brains. Near the same
point, Martin Ewell opened the head of a mule also killed and left by Captain
Pace's company, with the same results.
When the Pace company arrived at Loup Fork River, several
of the weakest horses drowned while trying to cross the river. They saved the
carcasses and ate the drowned horse meat. The Lytle group caught up with
Pace's company at Loup Fork just as Pawnee Indians were
threatening to attack Pace's men. The two groups of armed men apparently caused
the Indians to leave without attacking. They ate the last of their food,
which consisted mainly of rawhide saddlebags they had packed their provisions in from California. Their next food was
a young mule of Captain Lytle's that gave out.
The cold became so extreme that the Loup Fork River began
to freeze over.
They had to wait nearly a week for the floating ice to get solid and
thick. It was here that Abraham Hunsaker, in the hope of procuring corn
from an Indian field across the river, took his frying pan full of coals from
the fire and started across the ice and went under, frying pan and all. He poured the water
off the coals in an attempt to save his fire. The fire was his main
concern.
Abraham quickly slid the frying pan across the ice to the river bank and
then began his fight to get out of the freezing water. He finally reached
the opposite shore, almost frozen. There he saw in front of him an old
rotted stump of a tree he felt Providence must have provided. He gathered slivers
from the stump, laid them over the coals in his frying pan, which showed
no signs of life. He blew until his breath was almost exhausted; he rested
and then he blew again. Finally he saw a faint glow among the coals and
soon had a roaring fire. He dried his clothes and warmed himself.
Later he filled his frying pan again with coals and went
into the Indian corn field. He saw no Indians for which he was
thankful. By diligent searching, he succeeded in finding a few ears of
corn, enough for a feast as it seemed to him at the time. This he carried
to an abandoned Indian wickiup, where he renewed his fire and parched the ears
of corn. He
ate until he was satisfied.
That night he slept in the abandoned Indian hut. The following
morning he went again to the corn field, this time to gather corn for his
friends. He had just returned to the hut with a few ears when three
Indians appeared looking very forbidding and warlike. As they stood in the
front of him, he though, This is probably the end.
Abraham stood tall and tried to look fearless. The Indians looked
at him, grunted, and with a look of disdain on their faces, turned and rode
away:
Perhaps they (the Indians) thought such a skeleton of a man
could not long survive anyway, why bother with him. Yet, I know if I
had tried to escape from them, or had shown in any way the fear I felt, they
would have taken my life then and there. Again, my Heavenly
Father
had overruled in my
behalf.
(Abraham Hunsaker)
The cold continued so intense the river finally froze over and Abraham returned to his group, to be welcomed by his companions, who were near death from starvation and the cold. They had given him up for dead. The corn Abraham carried to the men eased their hunger enough to continue.
On the morning of the sixth day of waiting, the weary
traveler decided the ice was strong enough to hold them. The crossing was
treacherous with the ice cracking, but all reached the other side safely. From this point on
the Pace and Lytle groups traveled together.
During the last ten before they reached Winter Quarters,
the only food they had was mule meat Captain Lytle had saved to be eaten without
salt. They arrived at the Elk Horn River December 17, 1847. Winter
Quarters was only thirty miles away.
The next morning they left early and arrived in Winter
Quarters about sundown on December 18th. They had made the
journey from Salt Lake Valley to the Missouri River in two months. Some of the company
found their families in Winter Quarters, while others were in Council Bluffs or
Mt. Pisgah.
The soldiers, although respectable, were unavoidably dirty and ragged,
yet they found a warm welcome from their people and Mormon authorities. Their four-thousand
mile journey was over.
Alonzo after the Battalion March.
When Levi McCullough, who was in this group, reached Winter
Quarters, he was informed by a friend that his wife and two year-old daughter
had died. His other children were living with different families. McCullough and his
two traveling companions were offered food and shelter for the night by the
friend. Later that evening one of McCullough's sons arrived and, looking at the three men, asked:
Which one of these ragged men is my father?
The following account is from the personal history of Alonzo of unknown
origin in possession of Cleve Raymond:
After a short stay in California he (Alonzo) received his
discharge from the army and with others made preparations to join their families
in the valley of the Great Salt Lake. This journey was not made without
subjecting them to great dangers and hardships. Upon arriving in Salt Lake
he found that his family had not yet come with the company. He therefore
set out at once to join them at Council Bluffs, Iowa. (For details of the
trip to Council Bluffs see footnote 21) He
found them all well but anxious to be on the way across the plains. The
next year he brought his family over the memorable route and arrived in Salt
Lake City in 1848. Here another child was born (Susannah). They then
moved to West Jordan where another child (Harriet) was born. From here he
moved to Lehi where he lived for some time.
This is taken from a history of Midvale
written by Maurine Jensen:[28]
Alonzo Pearce Raymond was born at Bristol, Vermont February
14, 1821, a son of Pearis and Rebecca Pearce Raymond. He was the first
member of his family to join the LDS Church, and after his baptism he went to
Nauvoo to be with other members. He married Clarinda Cutler in Iowa.
Suffering ill health, he was assured by Heber C. Kimball
that if he joined the Mormon battalion he would make the march to Mexico and be
in good health.
He made the march and after his release in California, he and his friends
set out for Utah on foot. They nearly starved in the Nevada desert, but
finally arrived in Salt Lake City in 1847. His family had not come with
the first pioneers so he set out at once to rejoin them in Council Bluffs. In 1849, he brought
his family to salt Lake City, where they lived until the fall of 1851 when they
moved to the east side of the Jordan River. They were the first settlers
of what is now Midvale.
Clarinda Cutler was born in Amboy, New York in 1827 to
Harmon and Susanna Barton Cutler. When they crossed the plains in 1849,
she carried their first child in her arms.(Mary Elizabeth) Her second child,
Susannah Rebecca, was born in Salt Lake City, and her third, Harriet, on the
Jordan River in 1852.
They later moved to Lehi.
This is from The Encyclopedic History of the Church:
[29]
Looking east from a position between
the river and the hill, from the south side of the road that runs
east and west through Midvale and West Jordan.
© Copyright
2001, Robert Raymond.
Looking west towards the Jordan from a location just
north of the road that runs east and west from Midvale to West Jordan, about midway between the
river and the hill. This photograph was taken in 2001 and retouched to show
how the scene might have looked in 1852.
© Copyright
2001, Robert Raymond.
Among the first settlers who located in the district later comprised in Midvale Ward was David Pettigrew of the Mormon Battalion, who together with Alonzo and Wallace Raymond[30] and their families, settled in 1851 on the east side of the Jordan River, about a mile west of the present Midvale 1st Ward meeting house. They were followed in the fall of 1852 by Harmon and Royal Cutler and William Bird with their families.
This is from an account gathered by the 6th grade in Midvale, Utah [31]
Among the first settlers who located in that district of
country now included in Midvale were David and Emily Pettigrew who, together
with Alonzo and Clarinda Raymond and several children settled on the east side
of the River Jordan between the river and the hill on the east at a point about
one mile west of the present Midvale First Ward meeting house and immediately
north of the road that runs east and west through Midvale and West Jordan.
The river forms the
boundary line between the two towns.
According to the best recollections of the earliest
settlers, the Pettigrews and the Raymonds were the only families who spent the
winter of 1851-1852 in the Jordan River Valley east of the Jordan River. In the fall of
1852, Royal and Harmon Cutler with their families settled near the Pettigrews
and Raymonds on the same side of the river. The Harmon Cutlers were among
the Mormon exiles who were forced away from Nauvoo, Illinois by the mobs in the
year 1846. They came west as far as Council Bluffs where they remained
until the summer of 1852 when they started for Salt Lake Valley. On their
arrival they settled on the Jordan River. Harmon Cutler's wife was Lucy
and Royal Cutler's wife - Theda. With them came Josiah Arnold. Another
early
settler was William Bird who with his wife, Eliza, located near the first
settlers mentioned on the east side of the river.
Alonzo and Clarinda moved to Lehi sometime before 21 May
1854. They had a child, Lydia, born there on that date.
No election was held in Lehi in 1858.On the date of
February 14, 1859, an election was held. The tithing office was the scene
of the election. Ezekiel Hopkins, William Hyde and William Fotherington were
judges and Thomas Taylor as clerk. The people chose the following men to
be civic leaders:
Mayor - David Evans, Aldermen were named. Alonzo P. Raymond was named as a councilor. Alonzo P. Raymond was also named as a Field Committee member. This committee was one of the extensive
system of offices which the early city fathers deemed essential to the
successful maintenance of the government.[32]
Alonzo received a second Patriarchal Blessing while living
in Lehi, Utah.
He received his first one in Nauvoo on April 28, 1845. (See footnote # 4)
This one was given by John Young on Feb. 9, 1860.[33]
Feb. 9, 1860 Patriarchal Blessing given at Lehi, Feb. 9,
1860 by John Young, upon the head of Alonzo P. Raymond, born Feb 14, 1821 in
(Bristol) Addison County, Vermont.
Brother Alonzo, I lay my hands upon your head to bless you
and confirm upon you all former blessings. I bless you in the name of
Israel's God and say you shall be blest in your outgoings and
incomings, and in as much as you will trust in the Lord, your feet shall always
stand in sure places though Satan has tried to overthrow you. The Lord Almighty
as his fostering hand over you and he designs you shall do a good work upon the
earth; be blest in flocks and fields, in families and be a blessing to your
Father's house. All the blessings promised to the faithful
house of Abraham I confer upon you because you have embraced the gospel with a
desire to live the life of the righteous and be saved in the kingdom of
God. Satan shall not be able to turn you from the right path, neither
shall wicked men decoy you or lead you astray; you shall rise and shine with
your posterity upon the mountains of Israel; assist in the great work when your
Fathers shall sleep; receive the fulness of the priesthood. In the own due
time of the Lord you shall stand in defense of the cause in which you are
engaged. You
may have to go and declare the words of eternal life to those that are in
darkness and in the shadow of death. You can live on the earth to gather to the
centre stake of Zion, assist in the building the house of the Lord; assist in
gathering Israel, have power to control your enemies. You shall always
have power to avoid the enemies grasp; and you shall know their plans and
plots. Notwithstanding you may have to pass through strange places, yet
you shall always be delivered. Do a good work. The graces of the Holy
Spirit shall be upon you, have power to administer to the afflicted of your own
family and government, and control yourself aright. Be of good cheer
and you shall overcome and enter in through the gates into the city; be clothed
upon with the Priesthood and with holy garments to administer for the
restoration of your forefathers who have died for the gospel of salvation. These blessings you
shall enjoy if faithful and I seal them according to the holy order that is
revealed to seal for earth and bind for heaven, all you desire you shall obtain
on conditions of obedience to the holy commandments. I seal you up to
the day of redemption, to life and exaltation in the cause of our Father, in the
name of the Lord, Jesus Christ, Amen
John U. Long, Reporter, L.A. Long, Recorder
Taken from Lehi Portraits of a Utah
Town[34]
Numerous Lehi men in the late 1850's and 1860's volunteered
to assist in various Indian engagements and to help immigration efforts into the
territory. Early on the morning of 8
March 1858 the rapid beating of the community signal drum called Lehi men to the
Meeting House. Volunteers were requested to rescue embattled Mormon
colonists at Fort Limhi on the Salmon River in Idaho. One man who was
there and volunteered was George Barber.[35]
From Our Pioneer Heritage[36]:
About this time President Young sent Peter Maughan and family to a valley called Cache in the northern part of the state. Lehi being overcrowded with people, a number of families determined to move to this valley which is some one hundred miles north. Several families left Lehi the 1st of April 1860 for Cache Valley. One man paid Peter Maughan $40.00 for twenty bushels of seed wheat which was to be delivered in Wellsville, Cache Valley. Most of the families used ox teams as there were few horses available. They arrived at Fort Wellsville on April 17, 1860. William Hyde, Robert Fishburn, Thomas Winn, George Barber (and probably Alonzo P. Raymond), Samuel Taylor and others were in the company. They camped on the river bottom and in the evening attended their first meeting in Cache Valley in a small house where William Maughan had been presiding for some six months. They had an excellent meeting.[37]
Alonzo and Clarinda had a child, Louisa, born in Lehi 18 Jan
1860 but it was blessed in Smithfield, Cache, Utah 15 Jan 1861.
The following is from the History
of Brigham Young[38]:
Elders Hyde and Benson called at the Historian's office and T. Bullock wrote an account of their mission
to the northern settlement to be published in the Deseret News. There are 150 families now in the different settlements in
Cache Valley and others are going daily. Elders Hyde and Benson organized
a stake with six branches in Cache Valley and gave names to different
settlements. On their return they preached in all the settlements from
Brigham City to Great Salt Lake City; also held conference in Ogden City with
John Taylor and Lorenzo Snow.
Elders Hyde and Benson represent the country in Cache
Valley to be very fine, equal to any in the territory. Good crops of wheat
have been raised there the last season. An estimate was made before
harvest, and it was thought that 8000 bushels of wheat would be raised, but when
the threshing was all done, it was found that 12,000 bushels had been
raised.
This account appeared in the Deseret News with the heading
Organization of the
Cache Valley settlements G.S.L. City, Nov. 28, 1859
On
Tuesday the 10th (November 1859) at about 11
o>clock a.m.
pursuant to instructions received from the Presidency of the Church, we
proceeded to Cache valley, seventy five miles north to organize the
settlements.
A
president was duly elected by the people, to preside over all the branches and
Wards in that valley. Six Bishops were
also ordained and set apart to act in their calling, in their several
Wards. Twelve men were elected by the
people to form a High Council and were set apart to their office. A
proportionate number from each Ward was elected by the people of those Wards,
that an equal representation might be given in the High Council, as nearly as we
could ascertain.
We found
about one hundred and fifty families there, and more continually arriving;
houses in every state of progress, from complete comfortable log cabins down to
the logs on wagons being hauled from the kanyon. (Sic)
We
labored faithfully in every settlement. The place heretofore known as
Maughans Fort we named Wellsville.
Spring Creek settlement being situated in an elbow of the mountains and
appearing to us somewhat of a providential place, we named Providence. The next settlement northward had been
previously named Logan. The settlement on Summit Creek six miles north of
Logan we named Smithfield, and told the people there
to be spiritually what their location really was- a city on a hill, that could
not be hid.
For
beauty of landscape and richness of soil, Cache Valley can hardly be equaled;
yet its altitude being considerably greater than that of Great Salt Lake Valley,
renders it liable to deep snows and severe frosts, which may admonish the
settlers there to provide plenty of forage and sheds, barns, etc. for the
preservation of their stock.
(Much more was written which will not be included.)[39]
The following appeared in Journal
History of the Church dated 7 Jun 1860:
These are some excerpts from remarks given by Brigham Young
in Wellsville, Cache, Utah on 7 Jun 1860:
What to say in a short
time when so many ideas present themselves, is somewhat difficult to decide.
The gospel of salvation, which is an astonishment and a
stumbling block to the world, is true. They seem not to know what
conclusion to come to. The journeyings of the Latter-Day Saints and their
communications one with another and with the world are astonishing to the
people. They wonder what causes us to
gather into these valleys, in the mountains what causes us to become one; to
hearken to the voice of one man - to be controlled, dictated, and governed by
one individual. This is marvelous in the eyes of the world, but is it
marvelous in your eyes, brethren? Were there no other proof than the
oneness exhibited in the midst of this people, that alone is enough to condemn
the world. That oneness cannot be found anywhere else. It is
produced only in the hearts of the Latter-Day Saints, and is not manifested in
any other community. No other people will pick up such portions of their
substance as they can, and travel thousands and thousands of miles; fathers and
mothers leaving their children, husbands leaving their wives, wives leaving
husbands, children leaving their parents, brothers and sister leaving each
other--after this strange
delusion as it is called, and,
when they are gathered, hearkening to one man. ........
How many have moved here this spring, I know not.
Some have gone to Carson Valley, and a great many have come here. And, as
I told the brethren last night, a part did not seem to care much, if at all,
which way they went, and had written on their wagons To Carson or Cache Valley, we don't care a d--n which Are such satisfied with themselves? No, nor with
anything nor anybody around them.
I will say to you, my brethren, those of you who are from
the eastern states or from England, Scotland, Wales or Ireland .... that you
have a far better country here than you had in your native land. You have
a beautiful valley, though some of you, perhaps, are discouraged. Perhaps
some will not live here because they have to irrigate the ground, or because
they have to go into the mountains for wood.......
Some may feel a little discouraged because their cattle
will not live here without being fed mor or less during the winter. How
many are there in the mountains of Europe that would be thankful for a privilege
to go out to the sides of these mountains and make a little garden by packing
soil from the bottoms? Thousands in the old country obtain their
living in that way....
Though many have moved here this Spring with but limited
supplies or provisions, how many do you think I could count in this congregation
who go hungry day by day? Do you think there is even one person who has
not as much as he can eat, at least as often as once a day? These are
temporal things, but over which the devil causes many to stumble. Go to
your native lands in foreign countries, many of you, and ask men there who are
thirty years old, and probably women too, How often in your lives have you had all you wanted to
eat? Never! You may find thousands who could tell you
that they never saw a day in which they had all they wanted to eat. Are
there such times in cache Valley?
No! Is there anything connected with this locality that should
discourage you? No! Reflect and ask yourselves whether you have
the least cause for complaint in the exchange of your
countries......
When we came here thirteen years ago this summer, Jim
Bridger said to me, Mr. Young, I would
give a thousand dollars if I knew that an ear of corn could be ripened in these
mountains. I have been here twenty years and have tried in vain, over and
over again. I told him if he would wait a year or two we
would show him what could be done.....
This is a splendid valley and is better adapted to raising
Saints than any other article that can be raised here......
He went on to tell them to build good houses, make farms,
set out fruit trees, berry bushes and build up and adorn a beautiful city.
He warned them to stay closer together and build forts against the Indians. We do not wish to hear of any of you being
killed. ........
We have come to pay you a visit for we wanted again to see
Cache Valley. ... We wished to see you
and to have you look at us. Do you think we are Mormons? Yes! Some of you saw me and others of the brethren
in England and what do you think of us today?
Do we talk to you as we did in other countries? Is Mormonism as
good to me as it was then? Yes! And every year I
am in it, it is better, because I learn and understand more of the dealings of
the Lord with his children on the earth; more of the design in the organization
of the earth, in its being peopled, and what the Lord intends concerning its
future. All these things are before us.
I will not detain you, for I purposed speaking but a short
time, to tell you that I feel as well as I ever have. My spirit is full of
joy and comfort, and I feel to bless you all the time, and to pray for you
continually, and day by day to bear you in my faith before my Father in Heaven.
I long to see a
people pure and holy, and to be so myself - to see the day when sin and vile
corruption will cease on the earth. .....
Excerpts from a talk given by Margaret Sant at a Pioneer Meeting held at
the home of Rebecca Pitcher on July 8, 1914[40]:
The sisters have
requested me to tell them how we lived and what we did here when Smithfield was
first settled. I will do the best I can, after so many years have
passed.
Summit Creek (before it became Smithfield) was first settled in the fall of 1859 by John
G. Smith, Dudley & Virgil Merrill, Robert & John Thornley, Seth &
Robert Langton, Marshall Hunt, Ira Merrill, (and others)
In the spring of 1860 a good many more settlers came here from different
parts of Utah and there was a ward organized with John G. Smith as Bishop and
Samuel & Dudley Merrill as councilors; thus the name of Smithfield was given
in honor of the first Bishop.
The people were camped around in different places until the Indian trouble on July 23, 1860. ....When Ira Merrill was killed and his brother Hyrum was wounded as well as Samuel Cousins, and one man named James Read from Franklin was killed and Arthur Cowan was wounded. These two men were camped near the creek when the Indians passed them and killed the one and wounded the other. Ira Merrill was the first one to be buried in Smithfield, and James Read was the first one to be buried in Franklin. ......
We were all camped close together; four rows of wagons. We did our
cooking, such as we had, by campfires outside of the wagons. We camped in
this way for over two weeks and the Indians did not come back. However,
the men all took turns guarding the camp both day and night.
President Young then sent word for all the
settlers to make forts to protect themselves. The fort line was then laid
out and all the people moved their tents or wagons to where they were going to
build and great care had to be taken for fear of the Indians coming upon them
unawares. When the men went to the canyons they went in a company, all
armed, and it was the same when they went to the fields to look after their
crops. When the men got the logs from the Canyon and were ready to build,
the brethren would help one anotherfirst putting up one house and then
another. Some of the men who were good hands at building log houses were
kept very busy. Some of them were: E.R.
Miles Sr., Alonzo P. Raymond, George Barber, (and
others). When the houses were built there were no shingles so willows were
laid close together and covered with grass and dirt. ......
Typical Pioneer Home of Fort
Days.
We had to make our own soap out of animal fat and ashes from the
fireplace. We had to carry our water from the creek as there was no water
works at that time.
Thomas Richardson & William Douglas were the first to start a store
in Smithfield. That was a great blessing
to the people here.
The first
(flour) mill was built and owned by Alonzo P.
Raymond ....The first saw mill was built and owned by Dr. Ezra G. Williams
and his nephew, Mr. Brunson, but they did not live here long and sold out to Brother Raymond. The
Doctor practiced while he was here and was a good, kind man. (He attended
Clarinda Cutler Raymond when she died) After he left, the people had to do
the best they could.
The following is taken from a history of Alonzo P. Raymond
written by Helen Price Hyde of Bannock, Idaho.[41]
In 1854 the Raymond
family was living in Lehi, Utah, where Alonzo P. was fence supervisor and
inspector. Here, four children were born: Lydia - 21 Mar 1854, Alonzo - 24
Oct 1857, Louisa - 18 Jan 1860 and James - Sep 1862. Lydia lived only a few years. At the
time or shortly after the birth of James, mother Clarinda passed away.
James died in infancy. Clarinda died 24 Sept 1862 and was buried in
Smithfield, Utah.
In 1860
Alonzo Pearce Raymond became interested in the progress of Cache valley.
He bought a home in the Smithfield
Fort[41a]
from a Mr. Brunson and also Brunson's interest in the saw-mill. In 1863
Alonzo owned and operated a shingle mill and was a partner in the grist
mill. All these were located on Summit Creek, now called Smithfield
Creek.
Like most pioneer settlements, Smithfield Saints had a home
in the village and also farm land out from the settlement. When the fort
was abandoned in 1863, the Raymond family moved to their home in the 300 block
on North Main Street. (?) (I think it was 3rd North and 3rd
East.) Busy with the saw and shingle mills, the grist mill, as well as
caring for the family, Alonzo also found time to assist in community
activities. He was elected and served as a city councilman in
1868.
Notes from George Barber Diary[42]:
Reached Utah in Oct 1851 with John Browne Company
Lived in SLC for a year and then moved to Nephi.
Married Adeline Hatch
In 1855 (26 Jan) I married Louisa Elizabeth Raymond.
(Sister to Alonzo.)
In 1856 I was called on a mission to Fort Supply (Green
River) Wyoming
In 1858 I moved to Lehi, Utah
In 1860 moved to Cache County and settled in
Smithfield.
Feb 26, 1861 - Alonzo George is four years old today
Page 9 Apr 3rd 1861 Weather
pleasant. Helping Alonzo Raymond haul
brush; hunting a cow.
Sun. Jun. 30 1861 Going to Ogden to visit a trading
expedition; got as far as Plain City and stayed with Wallace Raymond.
(Wallace is brother to Louisa and Alonzo. See footnote # 23)
Page 20 Sat. Aug 17th 1861
Hunting cattle in company with Alonzo P. Raymond. In the afternoon
watering corn and potatoes.
Sun. Sept 1, 1861 Weather cool. Attended meeting in
the forenoon and in the evening in company with Alonzo P. Raymond (and others)
went down to Hyde Park on business.
Sat. Oct 12, 1861. Got several Shoshone Indian
squaws to help dig potatoes. Dug and hauled 30 bushel.
Page 26 Thurs. Oct 31. Traveled to Plain City and put
up with Wallace Raymond. Found Alonzo P. Raymond there waiting for me to
help him drive his sheep home.
Fri. Nov 1, 1861. In company with Alonzo, went
down to Salt Creek about three miles distance and gathered up about 10 bushel of
nice salt.
Sun. Nov 3rd 1861 Cloudy
and cool. Had considerable trouble to find my cattle this morning which
detained me some time. Got to within about 3 miles ol Logan and encammpt
about 7 p.m. Had to watch the sheep
until about an hour before daylight and found all well. Employed today
unloading, etc.
Page 30 Dec 25, 1861. Still stormy. This is
Christmas Day and the prospects at presents are not very flattering for a Merry
Christmas.
My folks and Alonzo's got up an excellent dinner and invited a few friends to
partake with us. About noon several of
us concocted a plan to get a party at the school house. We succeeded and
enjoyed ourselves about right until about 12:00 p.m. returning home highly
gratified with our evenings amusements.
Jan 1st 1862 Raining part
of the day. My folks in connection with Sister Raymond got up a dinner and
invited a few friends. We enjoyed ourselves first rate during the day and
in the evening was pleasantly entertained at a New Years party at the school
house.
Mon. Jan 6th 1862 Foggy and
cold. Separated my sheep from Alonzo's today. Working on a sleigh.
Tues. Jan 20th, 1862 Louisa
taken very sick today.
Wed 21st. Administered to Louisa several times today.
Sat. Jan 24th 1862
Louisa in much dread of her disease. Settled in her breast. Very
painful. Baby Albert a little better.
Thurs. 29th Jan 1862
Louisa's breast lanced by Dr.
Williams. Little Albert still very weak.
(Several entries about baby Albert getting worse and
nothing they could do about it)
Mon. Feb. 24th 1862
Anxiously watched over little Albert all night. Fully realizing the
feeling on an anguished parent over their dying child ...Morning dawns and our
beloved child is still no better. We plead to our Heavenly Father who can
still raise him up.
Fri. Mar 28th.
At 11:00 p.m. he breathed his last. This I can truly say was a relief as
his suffering was now over and his soul is at rest.
Page 44 Sat. Apr 5th 1862
Weather pleasant. Sent my cattle home with the Smithfield herd and hunted over
the range 'till about noon for
Alonzo's stock. Found 2
head and returned with them about sundown.
Page 56 Tues. Sept 23rd,
1862 Sis. Raymond (Clarinda Cutler Raymond) taken sick last night. Her
life is despaired of this morning. Rode to Logan to get Dr. Dilly to
assist Dr. Williams in a surgical operation on Sis. Raymond but could not
prevail upon him to come. Returned and Sis. Raymond had delivered a
still-born child which had to be taken by force.
Wed. Sep 24th
1862. Sis. Raymond still worse with little hopes of her recovery.
Superintended the funeral for the baby and assisted Bro. (Alonzo P.) Raymond all
I could in his affliction. About 11:15 p.m. his beloved partner died
leaving him with five children to mourn her loss. (The children were: Mary Elizabeth, born 29
Dec 1849 in Council bluffs, Iowa, Susannah Rebecca, born 31 Jan 1850 in Salt
Lake City, Ut., Harriet, born 18 Jan 1860 in Lehi, Ut., Alonzo Jr. born 24
Dec. 1856 in Lehi, Ut.) (Alonzo Sr. later married Zilpha Noble on 3 Jun
1863. They had 12 children. He married Elizabeth Hillyard on 3 May
1868, (polygamist) and they had two children, one of whom was Alma Raymond[43].)
Page 57 Thurs. Sept 25th
1862 Cool and cloudy Busy all day
arranging for the funeral which took place about sunset.
Page 60 Sat 8th Nov
1862 Weather pleasant ...Loaded up
1000 feet of lumber (to trade for salt) and got ready to start down to Plain
city. Adeline arrived home about 3 p.m. from Lehi and was heartily
welcomed by us all having been away on a visit about six weeks. Started
about 12 p.m. for Plain City.
Tues 11th Nov 1862...
Exchanged my lumber for salt which is much needed in the settlement.
Loaded up and got ready to take an early start for home.
Wed. 12th Nov. 1862
Cloudy and threatening rain. Started for home about 3 a.m. in company with
A. P. Raymond family. Encampt in Lake
Valley
Thurs. 13th Weather
cool Reached home about noon.
The following comes from a microfilm copy of Record of Members of Smithfield First Ward - Early to
1877":
.......After a short absence the committee returned and
presented the following names:
For Mayor - George Barber; for Councillors - Andrew A.
Anderson, Preston T. Moorehead, Alonzo P. Raymond, Robert Pope and Edmund Homer;
for Justices of the Peace - Jeremiah Hatch and Andrew J. McCombs. The
above persons were put before the meeting singly and sustained by vote to be
elected at the next election.
(Other business was discussed and then the meeting was
dismissed by (Bishop ?) S. B. Merrill with J.S. Cantwell, clerk signing it.)[44]
This record comes from The History
of Smithfield, Published by the City of Smithfield 1927[45]:
Persuant to special notice of the Hon. William Hyde, Judge
Probate for the County of Cache, Utah Territory, and in accordance with an act
of the Territorial Legislator, approved February 6th A.D. 1868, an election was held May 20th A.D. 1868, for the purpose of electing municipal
officers under the charter for the city of Smithfield.
/ / / / /
Honorable
George Barber
was elected
Mayor
Honorable
A.A. Anderson
Councillors
"
P.T. Moorehead
"
"
A.P.
Raymond
"
"
Edmond Homer
"
"
Robert Pope
"
Honorable
Andrew McCombs
Justice of the Peace
Honorable
Jeremiah Hatch
Justice of the
Peace
June 8, 1868 Monday evening, the Mayor
elect and members of the city council, for the City Smithfield, Cache County,
Utah Territory met at the house of George Barber in said city, for the purpose
of consumating the municipal organization of said city.
Present - George Barber, Mayor Elect, Andrew A,
Anderson, Preston T. Moorehead, Alonzo P. Raymond, Edmond Homer, Members Elect of the
city council: The meeting was called to order and opened with prayer by George
Barber. Justice McCombs then proceeded to administer the oath of office to
the Mayor and Councillors. (Other items that I did not include)[46]
The following appeared in the Deseret News on June 11, 1869[47]:
TELEGRAPH OFFICE AT SMITHFIELD
The Deseret Telegraph Company opened an office for the
receipt and dispatch of messages at this thriving settlement on the 9th of June 1869. Miss Raymond has been
appointed operator. The tariff from Salt Lake City to Smithfield has been
placed at the extremely low rate of fifty cents for ten words. The
exceedingly low charges made in this company, for sending messages on their
lines north and south, should obtain for it a most liberal patronage from our
citizens.
This item was published on Sept. 29, 1934:
PIONEER WOMAN TELEGRAPH OPERATOR DIES AT AGE OF 84.
One of the first persons to operate a telegraph line in Utah, Susannah Raymond Homer, 84, wife of the late William H. Homer, Sr. died yesterday at 11 a.m. at the home of her daughter, Mrs. Rose H. Widstoe, 382 Wall Street. (Ogden, Ut.? ). Born in Salt Lake City, Jan. 31, 1850, a daughter of Alonzo Pierce Raymond and Clarinda Cutler Raymond, Mrs. Homer had charge of the first telegraph station in Cache Valley. She and her husband celebrated their 63rd wedding anniversary, Feb. 28, 1933. Mr. Homer died in January of this year.
Alonzo was active in doing temple work. The following
is a partial list of names he submitted for baptisms in the Logan temple in
April of 1927[48]:
Alonzo bought 20 acres from his wife, Elizabeth Hillyard. This is a copy of the deed with his signature on it. Original deed is in possession of Cleve Raymond.
Certificate filled out by Alonzo P. Raymond when he was 78
years old.[49]
We are not sure if Alonzo lived here or not. We think he did in the original log portion. The address was 3rd North and 2nd East in Smithfield, Utah
This is a continuation of the history written by Helen Price Hyde (see Note # 40)
On 30 Jun 1863 Alonzo Pearce Raymond married Zilphia Noble
in the Endowment House in Salt Lake City. In obedience to the law of
plural marriage, Alonzo married
Elizabeth Hillyard Thompson, a widow, in 1869.
Alonzo and Zilphia were the parents of 12 children, eight boys and 4 girls. The names and birth dates are as follows: William Goodwin - May 1864, Ephraim - Jul 1866, Zilphia Clarinda - Sep 1868, Laura Pricilla - Sep 1870, Perris - Dec 1872, Abigail - Aug 1874, Wallace - Jan 1877, Aquilla- Aug 1879, Mary Ann - Mar 1882, Sylvanus (twin) Oct 1884, Sylvester (twin) Oct 1884, Frank Lester- May 1887.
Alonzo and Elizabeth Hillyard Thompson had two children , Zilphia Amelia - Mar 1869, and Alma - 3 Jun 1871.
Alonzo died on 14 Aug 1904 and is buried in the Smithfield,
Utah Cemetery.
[1]Research done by Susan
Easton Black. Fische 6031596 #68
[2]Ancestral File - Family
Group Record - FHL - SLC, UT
[3]History of Alonzo Pearis
Raymond in possession of Cleve A. Raymond
[4]The Nauvoo Journal-
January 1989 Vol 1, Number 1 Call # 977.343/N1 FHL
[5]Patriarchal blessing
given by John Smith, Patriarch on April 28, 1845. Recorded in Vol.
9, p. 107 page 337 of typescript.
[6]Saints in Exile by David R. Crockett pp
7 & 10
[7]Nauvoo Temple Endowment
Register - Fourth Company - February 7, 1846.
[8]Comprehensive History of the Church p.40
[9]Ibid p.46
[10]Millinnial Star, Viii, Nos. 7 & 8
[11]Saints in Exile by David R. Crockett p.
326
[12]Comprehensive History of the Church by B. H. Roberts p. 50
[13]Treasures of Pioneer History pp 513-514
[14]The Nebraska side.
Cutler's Park was founded there
on 9 August 1846 (Pioneers and Prominent Men of Utah, p. 1309) The site for Winter
Quarters was selected on 11 September 1846. On the 17th the council made the official decision to move
there from Cutler's Park. Brigham
Young and many others moved back on the 23rd.
(Rich, Ensign to the Nations, p. 90.)
[15] Members of the Mormon
Battalion received uniform allowance plus $3.00 per day.
[16]The Church sent Parley
P. Pratt to Fort Leavenworth, who received five to six thousand dollars of their
pay. The church used this money to buy wagonloads of supplies at wholesale
prices from St. Louis. (Stegner, The Gathering of
Zion, pp. 82-82)
[17] Pearis Raymond was
Alonzo's father. Pearis
died the next month, September 1846, near Mosquito Creek. He probably died of malaria.
[18]Clarissa (Clarinda)
Cutler was Alonzo's wife. She is the
daughter of Harmon and Lucy Ann Cutler and granddaughter of David and Elizabeth
Pettigrew. Clarissa, (Clarinda) was born 9 Jan 1827 in Oswego, Amboy, N.Y.
She was sealed to Alonzo in Nauvoo Temple on 7 Feb 1846 and died in Smithfield,
Cache, Utah on 24 Sep 1862.
[19] Elizabeth Pettigrew was
the wife of David Pettigrew who served in Company E of the Mormon
Battalion. David was the battalion
chaplain and at the age of 55 was the oldest member of the battalion. As
previously mentioned, Alonzo married Elizabeth's granddaughter, Clarinda Cutler.
[20]Elizabeth was asking
$40.00 instead of $20.00 because her husband, David, and her son, James Phineas,
were both serving in the battalion. James served in Company D along with
Alonzo P. Raymond. I think they took the money because she and Clarinda
were planning on staying in Council Bluffs until their husbands returned from
the battalion march to get them.
[21]Harmon Cutler was
Elizabeth Pettigrew's son-in-law, having
married Elizabeth's daughter, Lucy Ann
Pettigrew. Harmon was Alonzo's father-in-law.
[22]First called
Miller's Hollow.
[23]The community flag
pole. This may have been the one on the Mosquito River at the site of the
mustering of the Mormon Battalion. (Carter, Heart
Throbs of the West, Vol. 10, p. 281.)
[24]The Nauvoo Journal Vol 3 Oct. 1991 # 4 p.
123 (Call # 977.343/N1 H25n)
[25]Reference Book for Nauvoo Family History and Property
Identification pp. 225, 226.
Call # 977.343/N1 K 2r (I think)
[26]Listed as West Jordan, UT, but was in Midvale, Utah, on the border between
towns.
[27]The Mormon Battalion by Norma Baldwin
Ricketts Call # 973 M2rnb Pp 180-183
[28]Midvale History 1851-1979 by Maurine C.
Jensen. Call # 979.225/M2 H2m FHL
[29]The Encyclopedic History of the Church p 498
[30]William Wallace Raymond
was Alonzo's brother. He was
born in Bristol, Addison Vermont on 26 Mar 1824. (Three years younger than
Alonzo.) He married Clarinda Cutler's sister, Almira, on 6 Dec 1848 in Council Bluffs,
Iowa. Remember, Clarinda is Alonzo's wife. Wallace and Almira had twins born on the Loup
Fork River in Nebraska on 12 Jul 1852. They had a son, William Wallace Jr.
born 28 Mar 1854 in Lehi, Utah. They then had a child, Almira , Born 13
Nov 1856 in Plain City, Weber, Utah, where they stayed.
[31]The Story of our City Midvale, Utah Compiled by 6A Midvale
Elementary School. Call # 979.2 A1 # 71
FHL:
[32]Lehi, centennial History 1850-1950 p.99Call # 979.224/L1
H2f
[33]Patriarchal Blessing
given by John Young to Alonzo P. Raymond on Feb. 9, 1860. Recorded in Vol.
27, p. 767 and signed by John U. Long reporter and L.A. Long, Recorder.
[34]Lehi, Portraits of a Utah Town by Richard S. Van
Wagoner 1990 Call # 979.224/L1 H2v p 10
[35]George Barber married
Louisa Elizabeth Raymond. She was Alonzo's sister. George and Louisa got married on 26 Jan
1855 in Salt Lake city. They had a child born in Greenriver, Wyoming in
1857 and then one born in Lehi, Utah in 1859.
[36]Our Pioneer Heritage, Vol 4. P 253
[38]History of Brigham Young, Journal History of the
Church Monday, 28 Nov. 1859
[39] Ibid
[40] Full text of talk is in
possession of Cleve A. Raymond
[41]History of Alonzo P.
Raymond, written by Helen Price Hyde in Jan. 1967, of Bannock, Idaho. It
is on file with the Daughters of Utah Pioneers Museum in Salt Lake City,
Utah. Cleve Raymond has a copy of it.
[41a]The map of the
Smithfield fort and the picture of a typical house in the fort are from History of Smithfield, written by Leonard Olson in
1927.
[42]Notes from George Barber Diary. Original in Joel E. Ricks Collection, Vol. 5 at USU in Logan,
Utah. George Barber married Louisa Elizabeth Raymond 26 Jan 1855 in Salt
Lake City. Louisa was Alonzo's sister.
[43]Alma Raymond was born 3
Jun 1871. He was the father of Wickliff Clayton Raymond who was the father
of Cleve A. Raymond.
[44]Record of Members of Smithfield First Ward - Early to
1877,
Film # 0025611 in FHL in SLC, Ut.
[45]On microfilm in FHL,
SLC, Ut. # 237862 Item 2
[46]The History of Smithfield, Published by the City
of Smithfield, 1927
[47]Journal History 9 June
1869
[48]Baptisms for the
dead. Film # 183532 page 1094
[49]Book of the Pioneers 1847-1897 Vol 2 p. 132 (Film # 497713
FHL)