History of Methodism in the Prattsville District
Pub.
In Prattsville District Register 1884 Transcribed by Scott Wichmann West Camp is a small
hamlet on the west shore of the Hudson River, eight miles south of Catskill
village. It was first settled by a company of German Palatines who came to this
country about 1710. The colony made settlements on both sides of the river,
hence the names, East Camp, and West Camp. The latter name was afterwards, and
for many years, applied to a large section of the country, lying back from the
river toward the foot of the Catskills, and on either side (of) the border line
of Ulster and Greene Counties. The colonists were a religious people. They
brought pastors with them; built a church as their first duty, and for many
years the Lutheran pastor at West Camp was the only minister preaching the
gospel to the settlers there. The first Methodist preacher to visit them was
John Crawford. He came up the river in 1788 with the famous band of twelve
pioneer preachers under Freeborn Garrettson and was assigned the territory
between Albany and Kingston on the west side of the river. He landed at
Coeyman�s and after exploring the large field given him and meeting with much
discouragement, he found a preaching place and a home with a Dutch family whose
house was on the old Kings road about a mile north of Coeymans. This highway
called the Kings road, or the Colonial road, was the main route of travel on the
western side of the river from Albany to Kingston, Newburgh and New York. It was
built in colonial days for military as well as commercial uses. It was a busy
thoroughfare in early times and is still used for local travel from Saugerties
to Coeyman�s. It runs along the bluffs and leads through an infinite variety
of charming scenery. The limestone rocks and crags covered with clinging vines,
the oaks and hickorys (sic) and pines which overshadow the highway, the clusters
of cedars which crown the knolls, the old Dutch homesteads with quaint houses
and barns, the towering Catskills in the west, the occasional glimpses of the
river valley, with the Berkshire hills beyond, these are a few of the features
of this picturesque old road. It was along this highway that the young circuit
rider rode from Coeymans (south?) northward to find suitable preaching places
for the organization of the first circuit. After traveling thirty miles he came
to the place now called Asbury, where the road from West Camp Landing to the
Kauterskill Clove crosses the old Kings road. Jacob Trumpbour, who lived at the
junction of these roads opened his house for a preaching service and he and his
family were among the first converts. A society was soon formed and grew rapidly
until it became one of the four principal appointments in the circuit, ranking
with Durham, Coeymans and Greenville in the number of members and amount of
class contributions. John Crawford was again appointed to the circuit in 1791
and also in 1793 and the bachelor preacher found a special attraction in the
home of Jacob Trumpbour for in 1794 he married his daughter Catherine who took
him to her own home where he found a goodly inheritance which he enjoyed through
a long life. He continued to labor as a circuit preacher for many years,
traveling such circuits as Delaware, Columbia, Ulster, Lake Champlain and
Albany, but his home was always at West Camp and there he came to visit his wife
and family as frequently as his duties would afford the privilege. Elizabeth
another daughter of Jacob Trumpbour married Rev. Robert Dillon who traveled the
circuit in 1803. Christina a third daughter married Jeremiah Eligh a well known
Methodist, Jacob the only son became a judge and was one of the surveyors for
the Erie Canal. The homes of Trumpbour, Crawford, and Dillon were places of
rest to Bishop Asbury in his visitations of the circuit as he relates in his
journals. The good bishop was engaged in the work of strengthening the churches
and holding conferences. These duties led him every year to travel through the
states of New York, Connecticut, Massachusetts, Maine, New Hampshire, New
Jersey, Pennsylvania, Maryland, Virginia, Kentucky, North Carolina, South
Carolina and Georgia and he sometimes visited Delaware, Ohio and Rhode Island.
His first visit to the appointments north of Newburg, was in 1791. On July 29,
1791 he came from Massachusetts, through Albany to Coeyman�s preached to three
thousand people in a barn and says he found a promising society there. The next
day he crossed to Hudson and went by way of Rhinebeck and the mountains into
Connecticut. His second visit was in August 1792. He came from Lynn Mass. to
Albany where he held a conference. On the 20th, he came to
Coeyman�s Patent and preached in the new stone church, the same day he
�hasted to Hudson� and the next day to Rhinebeck on his way to New York.
After this his route was changed. There were few, if any, Methodists in Hudson,
but there were promising societies at Esopus now called Kingston and at West
Camp or Crawford�s as the bishop calls it. So from that time he always
traveled the Kings road on his visit to the appointments along the river. His
first reference to this route in his journals is in July 1793. He had come up
through the wilderness and mountains, up Lackawanna and the twelve mile swamp,
and lodged in the middle of the swamp. Next morning he set out in the rain
without breakfast. When he came to the ferry a man took him to his house and
gave him some bread and butter and some buckwheat and then charged him four
shillings and two pence although he found his own tea and sugar.� On the 10th
he reached Marbletown and preached there. He makes no record of his work during
the next three days in which was journeying, on the west side of the Hudson,
from Marbletown in Ulster County, to Coeyman�s in Albany County; except this
brief record, " I found the work of God going among the Low Dutch; these of all
the people in America we have done the least with.� There were revivals going
on at that time in Esopus, Hurley, and West Camp and in these places the time
was profitably and delightfully spent. He had been traveling alone until he
reached the scene of these revivals but the new converts found such delight in
his company that they accompanied him on his journey. He no longer says �I�
but �we�. On the 13th, writing of his journey from West Camp he
says, �We rode to Coeyman�s Patent, we had a good quarterly meeting, many
newly converted souls testified of the goodness of God and of the power of his
grace.� He tells us he went �from thence to Albany reluctantly.� In
1795 he visited Coeyman�s Patent on September 5 and preached to �over a
thousand people.� On Monday he was sick but rode thirty miles to West Camp and
came in much wearied, but found a comfortable lodging at Mr. Trumpbours where he
remained until Thursday, when he rode to Marbletown. In 1799, he made another
visit, and we find the record full of interest. James H. Dikeman the Connecticut
schoolmaster who came to West Camp about 1810
and taught in the public schools in that vicinity for twenty years, was a
man of eccentric habits but a useful and devoted Christian. Many are the
stories told of his quaint sayings, and peculiar methods of instruction.
He was a well-known character throughout Ulster County, and his name is still a
household word among the "old folks." One of his notions was a
disposition to write his name everywhere, and it is still to be found inside
drawers, Robert Dillon was a native of
Ireland, and after coming to this country Preachers. In 1831 the Kingston Circuit was
divided and the Saugerties Circuit was organized.
Among the preaching places were Saugerties, Woodstock, until 1848,
Yankeetown, Kiskatom, Catskill, High Falls, Asbury, (West Camp) and Bristol. In 1853 the Saugerties Circuit, was
divided and the Palenville Circuit was
History
of Methodism in the Prattsville District
By
Rev. E. White
Chapter XVII.
West
Camp
Article courtesy of Audrey Klinkenberg
John Crawford, who commenced the work in 1788, continued to hold his
Sketches of the most prominent pioneer preachers in the circuit have been
furnished in former chapters of this
history. There are others however who deserve
more than a passing notice. John C. Tackaberry was stationed here in 1831.
He was a native of Wexford, Ireland. His preaching was fervent, pungent
and often pathetic. He particularly excelled in "doctrinal
discourses." He wrote his sermons with great care but preached
without notes. It was his habit to cite authorities sacred or secular, and
he was often called
"Book, Chapter, and Verse," from his method of quoting Scripture
in his sermons. Many others spoke of him as "a walking
concordance" and it is affirmed he knew the New Testament by heart.
He was a man of slender build, taller than average, of light complexion and
pleasing countenance. In social intercourse he was bright. Few
excelled
John Kenneday was one of the preachers in 1823. He is spoken of as one of
the most beloved of the early Methodist itinerants. Bishop Janes said of
him after his death: "As a Christian pastor Dr. Kenneday was eminent
in his gifts, in his attainments, and in his devotion to his sacred calling, and
in the seals God gave to his ministry. In the pulpit he was clear in the
statement of his subject, abundant and most felicitous in his illustrations,
Other men of note were John B. Matthias, John D. Moriarty, Arnold Schofield
and Phineas Rice. The following
list shows the names of the pastors who preached
in West Camp and Palenville from 1788 to 1888, one hundred years, also the
circuits with which the appointment has been associated from the
1789 John Crawford.
1790 James Campbell.
1791 Samuel Wigton, John Crawford.
1792 Robert Green, David Valleau.
1793 Samuel Wigton, John Crawford.
1794 Jonathan Newman, David Bartine.
1795 Samuel Coates, Daniel Johns.
1796 Robert Green, Joseph Lovell.
1797 Robert Green, H. Jefferson, W. Storms.
1798 William McLenahan, Anning Owen.
1799 Robert McCoy, Eber Cowles.
1800 Matthias Swaim, William Williams, Thomas Woolsey.
1801 Barzallai Willy, Smith Arnold.
1802 William Vredenburg, Alexander Morton.
1803 William Vredenburg, Robert Dillon.
1804 John Crawford, Gideon A. Knowlton.
1805 Seth Crowell, Henry Stead.
1806 Andrew McKain, Griffin Sweet.
1807 Zenal Covel, John Finnegan.
1808 Datus Ensign, Samuel Howe.
1809 Nathan Bangs, Isaac B. Smith.
1810 John Crawford, Samuel Merwin, Jacob Beeman.
1811 John Crawford, Ephraim Sawyer.
1812 Andrew McKain, Jesse Hunt.
1813 Henry Stead, John Kline.
1814 John B. Matthias, Wm. M. Stillwell.
1815 Luman Andrews (sic), John B. Matthias.
1816 Phineas Rice, Isaac Lent.
1817 Arnold Schofield, James Youngs.
1818 Andrew McKain, Bela Smith.
1819 Gershom Peirce, John Crawford.
1820 Gershom Peirce, Jno. D. Moriarty.
From 1822 to 1830 the Asbury Church (West Camp) was supplied from the
Kingston Circuit. Other
appointments in the Kingston Circuit were Hurley, Kingston
City, Woodstock, Olive, Saugerties, Prattsville, Yankeetown, (Palenville) and
Bristol (Malden).
Preachers.
1823 John D. Moriarty, John Kenneday.
1824 David Lewis, John Kenneday.
1825 David Lewis, Friend W. Smith.
1826 Daniel I. Wright, Ira Ferris.
1827 Daniel I. Wright, J. D. Marshall.
1828 Stephen L. Stillman, J. D. Marshall.
1829 S. L. Stillman, E. Andrews, H. Wing.
1830 J. Tackaberry, E. Andrews, F. W. Smith.
1831 J. Tackaberry, David Poor.
1832 D. Poor, D. B. Ostrander, D. I. Wright.
1833 E. Denniston, G. W. Lefevre, D. Holmes.
1834 C. Foss, G. W. Lefevre, T. Edwards.
1835-6 D. Webster, E. Crawford.
1837-8 H. Wing, S. S. Strong.
1839-40 J. G. Smith, W. Bloomer.
1841 O. V. Amerman, H. Lamont.
1842 O. V. Amerman, D. Buck.
1843-4 D. Webster, J. Davies.
1845 S. M. Knapp, J. Davies.
1846-7 James Burch, R. H. Bloomer.
1848-9 B. Redford, D. Lyman.
1850-1 D. I. Wright, G. C. Bancroft.
1852 Ira Ferris, Jeremiah Ham.
1854 Parley Stoddard, C. D. Sitzer.
1855 Parley Stoddard, Thomas E. Fiero.
1856 O. P. Mathews, N. O. Lent, H. Wood.
1857 O. P. Mathews, J. W. Gorse, O. P. Dales.
1858 John W. Gorse.
1859-60 Job C. Champion.
1861-2 Adee Vail.
1863-4 James M. Burgar.
1865-6 William S. Stillwell.
1867 W. S. Stillwell, J. J. Dean.
1868-70 J. W. Gorse.
1871-3 Lyman S. Brown.
1874-6 Edwin Clement.
1877-9 Milo Couchman.
1880-2 Edwin F. Pierce.
1883-5 Lorenzo G. Niles.
1886-7 Edward White.
From 1858 to 1877 Asbury was separate from the Palenville Circuit. The
pastors who resided at Asbury during that time were as follows:
1858-9 Robert Kerr.
1860-1 Isaac R. Vanderwater.
1862-3 Alonzo F. Silleck.
1864 Lyman S. Craw.
1865-6 Adelbert Gaylord.
1867-9 C. W. Lyon.
1873-5 A. R. Burroughs.
1876 Alonzo Silleck.
In 1877 Asbury returned to the
Palenville Circuit. The Circuit has four appointments, namely, Palenville,
Kiskatom, High Falls and Asbury. Church property is valued at $10,000, and
there are two hundred and thirty members in
society at this date.
Prattsville District Register, V. 4,
#3, Mar., 1888, pp. 42-44.