West
Camp- Asbury
Methodist Church
Transcribed by Scott Wichmann
Article courtesy of Audrey Klinkenberg
Credit for the formation of the Methodist society at West Camp, or Asbury as it was called later on, goes unquestionably to the Rev. John Crawford, one of the Rev. Freeborn Garrettson's young preachers sent in 1788 up the Hudson by the New York Conference to open that area for Methodism. After he had made a beginning at Coeymans, he moved southward along the king's highway to West Camp where he was successful in forming another society.
The Rev. Edward White, a
competent Methodist historian of the 1880's, who became pastor at Asbury, is our
most fruitful and reliable source of information concerning this now extinct
church. Mr. White has written, concerning
John Crawford, "After traveling thirty miles he came to the place now
called Asbury, where the road from West Camp Landing to the Kauterskill Clove
crosses the old Kings road. Jacob Trumpbour, who lived at the
junction of these roads opened his house for a preaching service and he
and his family were among the first converts. A society was soon
formed and grew rapidly until it
Elizabeth
another daughter of
Jacob Trumpbour married Rev. Robert Dillon who traveled the circuit in
1803.
Christina a third daughter married Jeremiah Eligh a well known Methodist,
Bishop Asbury's journeys through New York were not of frequent occurrence; but
when he did travel through he on several occasions made it a point to stop at
West Camp, or Crawford's as he on occasion called the place. (2)
Edward White has left his account of a visit made several years later.
Another visit was made in
the spring of 1807. Conference was to meet at Coeyman's
Patent May 2nd and the society at West Camp expected much comfort from
his tarrying with them. They were building a new church and hoped his
presence might be a great
inspiration. But he was greatly delayed in his journey.
Bridges were swept away by floods, rivers were broken up and could
not be crossed, roads were bad, and the bishop was at Cornelius Cole's, in
Hurley, on Thursday evening, tired and weary, with fifty miles hard travel
from Hurley to Coeymans, where Conference was to convene, on Saturday
morning. . . .
Crawford's was about half way on the journey and it is a well
It would seem that the year 1807 thus marks the building date of the Asbury
church. The society at the time
was apparently eighteen or nineteen years old.
An 1816 class list gives the names of the West Camp society at that time.
Jacob Trumpbour was the class steward, in which capacity he served from 1800
to 1819. Other members were:
Martin Nash, class leader, moved west in 1822, and died there. Christian
Nash, his wife, Rev. Robert Dillon a
located minister, a circuit preacher from
1791 to 1811, Elizabeth Dillon his wife, Catharine Crawford wife of Rev.
John Crawford, Jeremiah Eligh one of the pillars of the church, Christina
Eligh, his wife, James H. Dikeman a famous schoolmaster from Connecticut
who taught in the schools of the vicinity for over thirty years a brother
of Wakeman Dikeman, a local preacher in New York, Martha, (Jacob
Trumpbours second wife,) Nellie Trumpbour, niece of Jacob, Jane Trumpbour
wife of Judge Trumpbour, (she and her husband died in Kingston,) Jacob T. Crawford
son of Rev. John Crawford, James Whitney, who afterward moved to Port
Byron N. Y. and died there, his family returned to West Camp, Sally
Whitney his wife, Samuel Cash a farmer employed by Rev. John Crawford. Widow
Hannah Carnwright and her daughter. Phoebe Carnwright wife of
It will be seen that while Asbury church was not strictly speaking a family
church, the Trumpbours, Crawfords, and Dillons constituted a considerable bulk
of the membership.
Something concerning the
economy of the Asbury society has been furnished us by Mr. White. The amount
apportioned to this class on (sic) preachers salary in 1816 was thirty
dollars exclusive of apportionment for house rent. The amount contributed was
thirty dollars and twenty-eight cents. Collections for house rent, three
dollars. Among the contributions are five bushels of rye and two and a half
pound of wool. (5)
Obviously, agriculture was the chief occupation of the inhabitants of West Camp.
Edward White, who was pastor at Asbury in 1888, lists the pastors for the
preceding century.
From 1788 to
1821 West Camp was in the Albany Circuit. Some of the other
Preachers
1789 John Crawford
1790 James Campbell
1791 Samuel Wigton, John Crawford
1792 Robert Green, David Valleau
1793 Samuel Wigton, John Crawford
1794 Jonathan Newman, David Bartine
1795 Samuel Coates, Daniel Johns
1796 Robert Green, Joseph Lovell
1797 Robert Green, H. Jefferson, W. Storms
1798 William McLenahan, Anning Owen
1799 Robert McCoy, Eber Cowles
1800 Matthias Swain, William Williams, Thomas Woolsey
1801 Barzallai Willy, Smith Arnold
1802 William Vredenburg, Alexander Morton
1803 William Vredenburg, Robert Dillon
1804 John Crawford, Gideon A. Knowlton
1805 Seth Crowell, Henry Stead
1806 Andrew McKain, Griffin Sweet
1807 Zenas Covell, John Finnegan
1808 Datus Ensign, Samuel Howe
1809 Nathan Bangs, Isaac B. Smith
1810 John Crawford, Samuel Merwin, Jacob Beeman
1811 John Crawford, Ephraim Sawyer
1812 Andrew McKain, Jesse Hunt
1813 Henry Stead, John Kline
1814 John B. Matthias, Wm. M. Stillwell
1815 Luman Andrews [Andrus?], John B. Matthias
1816 Phineas Rice, Isaac Lent
1817 Arnold Schofield, James Youngs
1818 Andrew McKain, Bela Smith
1819 Gershom Peirce, John Crawford
1820 Gershom Peirce, Jno. D. Moriarty
1821 Daniel I. Wright, John D. Moriarty
From 1822 to 1830 the Asbury Church (West Camp) was supplied from the
Preachers
1822 John D. Moriarty
1823 John D. Moriarty, John Kenneday
1824 David Lewis, John Kenneday
1825 David Lewis, Friend W. Smith
1826 Daniel I. Wright, Ira Ferris
1827 Daniel I. Wright, J. D. Marshall
1828 Stephen L. Stillman, J. D. Marshall
1829 S. L. Stillman, E. Andrews, H. Wing
1830 J. Tackaberry, E. Andrews, F. W. Smith
In 1831 the Kingston Circuit was divided and the Saugerties Circuit was
organized. Among the preaching places were Saugerties, Woodstock, until
1848, Yankeetown, Kiskatom, Catskill, High Falls, Asbury, (West Camp) and
Bristol.
Preachers
1831 J. Tackaberry, David Poor
1832 D. Poor, D. B. Ostrander, D. I. Wright
1833 E. Denniston, G. W. Lefevre, D. Holmes
1834 C. Foss, G. W. Lefevre, T. Edwards
1835-6 D. Webster, E. Crawford
1837-8 H. Wing, S. S. Strong
1839-40 J. G. Smith, W. Bloomer
1841 O. V. Amerman, H. Lamont
1842 O. V. Amerman, D. Buck
1843-4 D. Webster, J. Davies
1845 S. M. Knapp, J. Davies
1846-7 James Burch, R. H. Bloomer
1848-9 B. Redford, D. Lyman
1850-1 D. I Wright, G. C. Bancroft
1852 Ira Ferris, Jeremiah Ham
In 1853 the Saugerties Circuit, was divided and the Palenville Circuit was
Preachers
1853 Ira Ferris
1854 Parley Stoddard, C. D. Sitzer
1855 Parley Stoddard, Thomas E. Fiero
1856 O. P. Matthews, N. O. Lent, H. Wood
1857 O. P. Matthews, J. W. Gorse, O. P. Dales
1858 John W. Gorse
1859-60 Job C. Champion
1861-2 Adee Vail
1863-4 James M. Burgar
1865-6 William S. Stillwell
1867 W. S. Stillwell, J. J. Dean
1868-70 J. W. Gorse
1871-3 Lyman S. Brown
1874-6 Edwin Clement
1877-9 Milo Couchman
1880-2 Edwin F. Pierce
1883-5 Lorenzo G. Niles
1886-7 Edward White
From 1858 to 1877 Asbury was separate from the Palenville Circuit. The
pastors who resided at Asbury during that time were as follows:
1858-9 Robert Kerr
1860-1 Isaac R. Vanderwater
1862-3 Alonzo F. Silleck
1864 Lyman S. Craw
1865-6 Adelbert Gaylord
1867-9 C. W. Lyon
1870-2 James W. Smith
The Asbury church was returned to the Palenville Circuit in 1877. There
were in 1888 four appointments on the circuit: Palenville, Kiskatom, High
Falls, and Asbury. Edward White's account ends at this point, he having
brought the story down to the time of his own pastorate there.
There is an interstice here and there, however, which may be filled in. Nearly
all that has survived concerning Asbury has been in relation to those who lived
there rather than to the church itself. The Rev. George Coles, in 1820
serving on the Schenectady Circuit, started in late May for New York City where
the New York Annual Conference was to be conducted. He has left his own
record of part of the journey, a portion of which involves West
I had left Cairo before the storm came on, and hoped to reach my lodgings
Traveling was hazardous at best and hospitality was the rule rather than the
exception. There is nothing about
the quiet countryside of Asbury today which
would suggest the rude conditions which prevailed there a century and
a half ago.
The Rev. John Tackaberry
in 1831 served on the Catskill and Saugerties Circuit,
but recently formed out of the lower part of the Coeymans Circuit. None
of the preachers the preceding year had lived on that lower part and as a
consequence, there had been a good bit of neglect of the work there. Tackaberry,
in a letter to the Christian Advocate, had this to say:
Our first quarterly meeting was held at the Asbury church, West Camp,
where lie the remains of the Rev.
Thomas Woolsey, said by those who had the pleasure
of sitting under his ministry, to have been a useful polemic
preacher. When it was known that the meeting had been appointed at
West Camp, many found fault, and inquired "where I would get them
entertained, when they came to the quarterly meeting:" but two
families engaged to keep all
that came, if none others should offer to assist; and I believe our
John G. Smith and William Bloomer reported in 1840 concerning three revival
meetings conducted on the Saugerties
Circuit.
Our second meeting commenced in the Asbury church (West Camp) on the 15th
of January, was protracted about two weeks, and resulted in an accession of
thirty-five to the church. Of this number many were heads of families in
the vigor and bloom of life. In this place the work is still
progressing. (9)
There was nothing remarkable about this meeting; the results simply show that
the same response to revival preaching was being made here as elsewhere at that
particular time. A report from the Asbury Circuit states that in 1841,
Within three months past about 100 have professed conversion, most of
whom have joined on probation; others are crying for mercy. Prospects are
cheering. (10)
The figure given is presumably for the whole circuit, not for West Camp
The Rev. Alonzo F.
Selleck was assigned to Asbury in 1862. There was but one
church building on the circuit, the one at Asbury. The societies in the other
two places on the circuit, Malden and Quarryville, met in schoolhouses.
Concern about the Civil War so dominated the interest of people that they tended
to be diverted from the more traditional concerns of the Church. Mr.
Selleck was returned to Asbury the following year, the
thirtieth of his ministry. His health having deteriorated, he in the
spring of 1863 bought three acres of land in West Camp, thinking to regain his
health by resorting to gardening as a diversion. The next year, 1864, he
obtained a superannuated relation to the Conference and continued to live in his
own modest house.
The failure of his appointed successor to occupy the charge left it open,
and he in connection with Brother Craw,
a local preacher, was engaged by the presiding
elder as a supply. While he was not entirely released as he
expected, he was
relieved of the care of the churches, and did but little preaching during
the year. (11)
Some twelve years later, in 1876, the circuit was again left without a preacher
and Selleck was employed for that year as a supply.
In 1870 the Asbury church
was subjected to a remodeling, at a cost of $700.
The work undertaken, no description of which has survived, was presumably
on the interior of the structure. The Rev. C. W. Lyon was pastor.
The whole circuit at this time seems to have taken a new lease on life, for in
place of having to use schoolhouses for services, Quarryville built a church
worth $2,000, and Malden one valued at $15,000. Two new
Sunday Schools were organized. (12)
In
December, 1870, notice was given of
Although the Asbury church society continued in existence for many years
Not until 1938, however, did the cemetery attached to the church pass out
of the hands of the Methodist
church. A resolution was passed in the Conference
session that year authorizing the conveyance of the cemetery to the
Asbury Cemetery Association, which proposed to maintain the old burial
ground. (15) [see note at end]
It is not
difficult to discover the most pertinent reasons for the extinction
of the Asbury church. It was to a considerable degree a family
church; when the members of that family
died or moved elsewhere, they left few
successors to sustain the church. Like the Old Stone Church at
Coeymans, the one at Asbury was built
close to the king's highway; when
Asbury, or West Camp, will continue to be considered of consequence by Methodist
historians and by the New York Conference because of the part it
--by the Rev. William R. Phinney
The reference on page 11 to the authorization by the New York Conference in 1938
to convey the cemetery property to the Asbury Cemetery Association is
correct. However, it was never completed locally. I personally went
to the
Notes:
1)
Prattsville District Register, Periodical published in Palenville, N. Y.,
2) Another name, applied to the locality but less well known than West Camp
3) Pratts. Dist. Reg., Vol. 4, #2, Apr., 1887, p. 27.
4) Ibid., p. 28.
5) Ibid.
6) Ibid., Vol. 4, #3, Mar., 1888, pp. 43, 44. Mr. White's spelling of
proper names is not always consistent or accurate.
7) Coles, George, My First Seven Years in America, New-York: Carlton &
Phillips, 1852, pp. 172,
173. George Coles was an Englishman who found it something
of an effort to become accustomed to American ways and customs and
hardships.
8) Christian Advocate, Vol. 6, #9, 28 Oct. 1831, p. 34.
9) Ibid., Vol. 14, #32, 27 Mar. 1840, p. 126.
10) Ibid., Vol. 16, #23, 19 Jan. 1842, p. 89.
11) Selleck, Alonzo F., Recollections of an Itinerant Life, New York:
12) Christian Advocate, Vol. 45, #19, 12 May 1870, p. 146.
13) Ibid., Vol. 45, #48, 1 Dec. 1870, p. 384.
14) New York Conference Minutes, 1919, p. 47.
15) Ibid., 1938, p. 184