Shearer Church, Cemetery |
Shear Cemetery,(Section 23) Buchanan Twp., Page Co., IA. Before a graveyard could be started in a new country, there must be people living in the surrounding country. One hundred years ago, no white man had a home in Page County. Up to about 1854 there had been a few deaths. There being no grave-yard in the cotintry, William SHEARER gave an acre of land for the cemetery. This was the starting of the "SHEARER Cemetery. The first grave was that of Mrs. Joel SHEARER in 1853. Mrs. John (Mary) NIXON was buried there in 1855. From 1853 tp 1870 there were several graves made and from 1870 until 1910 most all of the early settlers of the country were buried in this cemetery. From 1910 to 1838 many of the younger generation. The coffins from 1850 to 1870 were made as needed of walnut lumber by local carpenters, there being no church building in the country from 1850 to 1883, and modern means for preserving the bodies unknown, the bodies were buried and later on the funaral was preached at some schoolhouse. The men called on to dig the graves were men living near the grave-yard. In the winter when the weather was very cold, these men would build a fire near the grave so they could keep warm. Later as transportation got better, often wives of the grave diggers would bring dinners to the men as it would usually take the biggest part of a day to dig a grave, even with several men working. In the year of 1882, many of the relatives and friends who had dear ones buried in the SHEARER Cemetery considered the fact that many of their friends, as well as relatives, would follow later on and that they needed a building where funerals could be held comfortably. A meeting was held January 5, 1883 to consider a building to be erected near the SHEARER Cemetery. The meeting was held in the "Pine School House". It was agreed on by outsiders and four church denominations to build a new building near the cemetery. The principal object in building was understood by both outsiders and church members that it was for the convenience of holding funerals and when not in use for funerals, the different church denominations of this vicinity could use it for church services The denominations were Baptist, Methodist Episcopal, Free Methodist, and Christian. The following trustees were elected: A.C. Fine for the Methodists, Thomas SHEARER for the Baptists, J.W. Maxwell for the Christians, Hiram Ingram for the Free Methodists. It was decided to name this building the SHEARER Church. The contract was let to G.R. Parsons and N.E. Thrapp to build said house for $140.00 and to buy the lumber at the Hopkins Lumber Co. On September 11, 1883, Hiran Ingram and wife donated the land on which to build the church. G. W. Chitty was to plaster the house for $80.00. E.M. McFarland was to build the flu, and the church was to be completed by October 10, 1883. The building cost $683.10. The seats were made by Fine and Wilcox, cost $50.32. Since Joseph SHEARER deeded this land for a ce;netery, it has been a place of honor and respect for the men, women and children in the commnunity. Joseph SHEARER's monument is located over his grave and shows this land was deeded prior to 1853. Not only have we had pride in this plot of ground as a place to bury our loved ones, but it has been a landmark where we could fellowship and prove our patriotism. About the beginning of this century, some of the teachers of the Fine, Pine and Star Schools saw the need of teaching the children respect for the dead and patriotism for the flag. The teachers and pupils of the Pine and Star Schools would march to the corner east of the cemetery, and the ones from the Fine School would come in a wagon. They would march together up the hill to the cemetery where they would give a short program and decorate the graves. Among the Teachers were May and Kate Martin, Charles Huntsman, and Edna Bashor. This was done for several years and then for a time no interest. was taken, and the cemetery was neglected. As money was scarce, the only care given the graves was as people cared for their own. Orlando McFarland kept the plot of the cemetery and helped in locating graves, and helped to dig many graves when the need arose. At that time, people did not seem to know there was a cemetery tax for the upkeep. When the truste's found this out, about 1910, a meeting was called and a motion was made by Jasper Fine and seconded by Roy Moffitt that this tax be levied and the money used to hire caretaker Charley Webb was hired as caretaker to cut the wild plum trees, grub out the roots of the trees, cut the blue stem grass that was as tall as the monuments, level the ground so that it could be mowed. In April, 1916, a group of people interested in the cemetery met at Byron MOFFITT's and organized a Cemetery Association. Ezra HARDEE was elected President and Mrs. HARDEE the Secretary-Treasurer. They planned for a short program with a speaker and music. Mrs. George LAUB said beings they were meeting in the morning, why not have Sunday School? It was decided to hold the services the last Sunday in May. As people had; to drive horses, it was decided to have a basket dinner. The dinner was heeld in the church and Jessee Henderson returned thanks for our food and the privilege of meeting togetheir. As there was no water Wayne DAVISON suggested that a tank of lemonade be made. They used a tank that had been used to haul water for a thashing machine. It held 300 gallons. These dinners with programs and decoration of the soldiers graves continued for years. The HARDEE's held their offices as long as health permitted. Later Wayne DAVISON was elected President, then Byron MOFFITT, Herman CLARK, and Larry CLARK. For a good many years the dinners were big drawing cards and people came from far and near. The tables were spread under the oak trees in the yard and in the afternoon the church seats and piano was moved out in the yard where the stage had been built. This was always decoarated with flags and red, white and blue bunting. As cars became more plentiful, the dinner began to lag, so it was decided to have just an afternoon program. They were fortunate at this time to have a firing squad (thanks to Roy FINE), and the school band. A collection is taken at each meeting to pay the expenses, including the speakers and decorations. On Wednesday, February 17, 1954, the historic old church burned to the ground. In June, 1956, the community bought the Lone Elm School house southeast of Braddyville, and Clifford WHITE of Riverton moved it to the site of the old church. Members of the community came together and laid the cment blocks. On April 25, 1963, a tornado destroyed the rebuilt SHEARER Church. The church was totally wrecked. The piano and some of the seats were salvaged. Again the community met with a basket dinner and gathered up the debris. Plans were made for re-building a shelter with a sliding door, so the piano can be rolled out for use. Thus, through fire and storm, our SHEARER Church is still standing, united our community closer together and is a wooden monument to all that our forefathers hoped and stood for.Source & Reference:
E-Mail: Paul R. Sarrett, Jr. Page Co., Coordinator