.....The thoughts of the emigrant ever to
turn to home, and the most ready expression for his nostalgia is to
endow his new environment with the place names of his native land.
When the first Finnish settlers established themselves south of the
lower Qu'Appelle valley in Saskatchewan it was but natural that they
should name their colony New Finland.
.....The racial origin of the Finns is a
highly controversial subject. Most authorities incline to the belief
that the Finns migrated to their present homeland from the middle
Volga region at an early period of their history, and that they are a
part of the Finno-Ugric tribes which occupied the whole of northern
Russia before they were displaced or absorbed by the Slavs. Like
other ethnic divisions, the modern Finns do not represent any pure
racial stock, but have intermingled to a considerable degree with
Scandinavians, Germans and Slavs.
.....The language of the Finns belongs to
the Fino-Ugric branch of the Ural-Altaic stock. As such, it is
related to the Esthonian, Hungarian and, according to some
authorities, to the Turko-Tartar languages1, though more
remotely to the latter group. Until recent times, the Swedish
language was widely used in southern Finland, especially among the
educated classes.
.....The Finns call themselves Suomalainen
and their country Suomi,
meaning the people and the land of the marshes. The name Finland
seems to have been bestowed upon them by their Teutonic neighbors and
possibly means the people of the fens, which corresponds with native
word.2
.....Finland
was invaded by Sweden in 1157 and completely conquered by 1323. It
was raised to the status of a grand-duchy and Swedish became the
official language. The reformed religion was introduced into Finland
and the majority of the Finns are still of the Lutheran faith. Many
Swedish people settled in southern Finland and there was frequent
intermarriage, hence Swedish names appear among the Finnish-speaking
population.
.....After
nearly a century of intermittent struggle between Sweden and Russia,
Finland was ceded to Russia in 1809. The first seventy years of
Russian rule were, on the whole, beneficial to Finland, but after the
assassination of Tzar Alexander II, in 1881, the reactionary party
gained control in Russia and various repressive measures were imposed
on Finland. A compulsory military service law had been enacted in
1878 and the “February manifesto” of Tzar Nicholas II, in
1899, practically integrated the army of Finland with that of Russia,
besides taking away many of the rights guaranteed under the
constitution of Finland. The Finns felt their religion, language,
and traditional freedom threatened and both the Swedish speaking
element and the native population united, for a time at least, in
stubborn resistance to Russian encroachments. The spirit of
nationalism which had been thus sparked continued to gather momentum,
culminating in the formation of the independent Republic of Finland
in 1919.
.....According
to local tradition David Jeremias Kautonen, who came from Kautave,
Finland, was the first settler in the colony. He is reported to have
come to the district in 1887, although he did not apply for a
homestead entry until November, 1888.3
..... Two other families came to the colony directly from Finland in the
early years. John Lauttamus came from Kautave in 1890 and Matti
Mustoma came from Lapuaa in 1891. However, most of the colonists
came from the United States4
where many of them had spent some time working in the iron ore mines
in Michigan.
..... Illiteracy
is practically unknown in Finland; indeed to be married a person must
first satisfy the minister that he is able to read.5
.....With that background it is not surprising that education was given
early attention by the colonists. During the first years of
settlement Antti Myllymaki taught school in his home; and in 1896 the
New Finland School District No. 435 was organized. At a ratepayers'
meeting held on October 26, 1896, it was decided to build a school 25
feet long by 20 feet wide. “All ratepayers to bring 70 feet of
logs each. The logs not to be less than 12 feet in length, four logs
to be 26 feet in length, and no less than six inches in diameter at
the thin end. The short logs to be not less than seven inches in
diameter.”6
..... A ratepayers' meeting held February 2, 1897, authorized the board to
borrow $300.00 for the erection of the school; but at a meeting on
June 19 of the same year, after the school had been completed, it was
decided that “there was no need to borrow $300.00, as most of
the building had been done by the ratepayers.”7
This schoolhouse now stands in the farmyard of Mr. A. Myllymaki,
where it serves as a worship, and is still in excellent condition; a
testimony to the craftmanship of these Finnish pioneers.
.....About
the turn of the century a near tragedy led to the formation of a
temperance society. Two neighbors, John Hilberg and Matt. Pentilla,
got drunk in Wapella and quarreled Hilberg reached home first and
when Pentilla, who lived farther on, followed some time later,
Hilberg fired his shotbun at him. The heavy winter clothing broke
the force of the shot, but Pentilla carried shotgun pellets under his
skin for the rest of his life. The practical Finns, deciding it was
time to curb drunkenness, organized a temperance society which about
seventy five per cent of the colonists joined. For a number of
years the society had its meetings in the schoolhouse, but in 1911
the temperance hall was built which became a centre for the social
life of the community. A community club was incorporated in 1951 and
took over the hall.
..... The
isolated situation of the colony, together with a deep sense of
racial solidarity, helped to make the district largely self-contained
in its social activities, and encouraged a considerable degree of
economic self-sufficiency. A library was formed in 1899 and the
colony had its own baseball team, as well as a curling rink and a
skating rink. “Bees” were frequent in the early days,
especially to help newcomers in clearing land and in erecting
buildings. Much homemade equipment was produced, often of a kind
requiring great industry, as well as considerable skill and patience.
John G. Lauttamus made a hand operated grist mill from two flat
field stones. From the same material, M. Myllymaki chiseled a
grindstone which measured about two feet in diameter, and in the
local cemetery, monuments chipped from native field stones mark the
resting places of several pioneers.
.....A
feature of every Finnish community is the sauna
or steam bath. Various forms of vapor baths have been used in many
lands at some period of time, but among the Finns it is still a
national institution. In its basic form the sauna
consists of a small cabin about 10 feet square, often built of logs.
There a number of stones are heated over some sort of drum, or other
heat-generating apparatus; even the oven of an old cook stove may be
used. When sufficiently heated, the stones are sprinkled with water
u ntil the room is filled with vapor. The sauna
is furnished with one or more elevated shelves or platforms upon
which the bathers sit until they drip with steam and perspiration
while they apply a lather of soap and pat themselves with a bundle ot
twigs, preferably of oak or birch. When the steaming process is
completed the bathers rinse with cold water, or in winter the more
robust may roll themselves in snow. The steam bath is said to leave
its devotees with an appearance, as well as with a sensation, of
cleanliness which it is difficult to obtain by any other form of
ablution.
.....During
the early years of the colony, home mission pastors of the Lutheran
faith held services in the schoolhouse. A church, which is still in
use, was built in 1907. Due to their common religious background,
many Finnish customs are similar to those of the Scandinavian
countries, especially to those of Sweden. For example, early on
Christmas morning a service is held in the church, which for the
occasion is brilliantly illuminated with candles, as are most of the
homes. Originally, these Christmas matins began at five o'clock in
the morning, but in recent years seven o'clock is the more usual
hour. Roast pork and rice pudding are traditional Christmas dishes.
A favorite Finnish diet is fiili,
or fermented milk congealed to form a sort of junket. The culture
for making this dish was brought from Finland by the immigrants.
.....At
its height, the population of the New Finland colony numbered about
100 persons; but the prevailing trend to the cities and to industries
other than agriculture has reduced the present population to about 75
families, or about 180 persons. Finnish is still extensively spoken
by the older people, and most of the children understand the
language; but the centralization of schools and improved means of
transportation and communication seem likely to have an adverse
effect of such aspects of Finnish culture as still remain in the
settlement.
..... In
attempting to define the attributes of any racial group, a consensus
of informed opinion is obviously of greater value than are personal
impressions derived from contact with a few individuals, and
generalizations made even by well-qualified observers are subject to
error. This is especially true concering the Finns. An innate
reserve, which is sometimes mistaken for dourness, seems to obstruct
self-revelation to veil a psychological peculiarity which the Finns
call sisu. This
enigmatic trait has been defined as “,,,a mixture of violence
and placidity...of ardor and patience...a restrained and often
unvoiced desire...Sisu
is
as much a part of Finland as the sauna.”8
The industry and resourcefulness of the Finns have been amply
demonstrated; their honesty is taken for granted and their resolution
in the face of obstacles has given them a reputation for
stubbornness. They have pride without arrogance, courage without
bravado and a calm spirit of independence and self-reliance which has
made them respected both as individuals and as a nation.
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