THE EVERYDAY LIFE OF A MOUNTAIN
FAMILY
Circa late 1920s
We
can all imagine the hardships and
toils, the everyday stress that life in the mountains can create. However, the reality of what day to day
survival was like is nothing until you hear about it from someone that
has
lived that life.
Mrs.
Hazel Farmer was born and raised in these beautiful mountains. She grew up, got married and raised her
family in both
Recently
celebrating her 84th birthday, Mrs. Farmer graciously
invited me in
to “sit a spell” with her. I introduced
myself and spoke of why I wanted to interview her.
Before we got into talking of “the old days”
she astonished me with the fact that she is still an active participant
in the
theatrical production based on Byron Hubert Reece’s “The Reach of Song.” Here is an accounting of how she came to have
her part in it:
“I
participate in “The Reach of Song.” A
friend asked me to go up and try out for the part to replace her. I had only acted in school plays and in
church. The first thing the guy (the
production director) asked me was how I felt about being in front of an
audience, in front of so many people. He
taped everything I said and asked me to tell everything about my life
story. He wrote the script from my
tape. When Robert (her husband) and I
went hunting for a preacher to marry us, they (the church) were
practicing for
a Christmas play. The preacher asked if
we were married yet we said no, that was what we were there for. He gathered all the congregation together
right there and then and married us on the spot…and that’s in the play! I still drive to Hiawassee (where the play is
performed) day and night to do that.”
She
spun an amazing narrative, one that depicts the sense of urgency of
always being
prepared. Those of us today that are so
used to having a fully stocked grocery store or a big retail store
nearby would
have a hard time coping in the life “back then.” Could
we have been as strong and resilient as
these mountaineers once were? Read on
and see if you could have live through those demanding times!
Nothing
that I can write could possibly substitute for the pure gold that came
from
Mrs. Farmer’s narrative describing her growing up years.
I will let her own words flow, and hope that
you, the reader, can lose yourself to your imagination while you read.
“What
do you want to know?” (Mrs. Farmer)
“Anything
interesting that you have to tell about your growing up years or your
family
history…anything that would interest someone that perhaps lived far
away that
couldn’t come to
“You’re
not interested in how folks eat and lived and done all that stuff?” (Mrs. Farmer)
“Oh
yes! That’s exactly what we want to know!”
(M. C.)
“Well,
I got down here “how we preserved food” (she was checking her notes…she
told me
beforehand that she wrote herself notes in order to not leave anything
out!).
“When
the weather became cold enough to freeze, a dirt bed was built and
covered with
wheat straw and crab grass. It’ll hold
layers of cabbage and turnip greens, turnips and parsnips and stuff
like
that. The outsides would mildew and
you’d have to peel them pretty deep to eat them. Then we dried leather
britches, peas, pumpkins and peaches to eat through the winter time. Do you know how to make leather
britches? You’d string your beans with a
needle and string that you'd unravel from flour sacks and they’d dry out on the porch.
You’d pull them off then soak them overnight to cook for the
next meal. We stored apples and fodder and
stuff like
that in the barn loft so it wouldn’t freeze. We’d also make dried apple
pies
and stuff. You’d cut a stake with a fork
in it and another one and put a pole between them.
You’d peel the pumpkin in rounds, peel it and
hang them. They’d dry and make the
sweetest, best pies! We raised corn,
wheat and rye for bread and pancakes and to make cakes out of. People made meal mush with hot water and sift
the meal. Cook it till thick with a little
salt, butter and sugar and make it into a little dessert.
I’d make rye mush and pound cake and
things. We had cane and beets; sugar
cane, you know for their sweetening and to eat and to cook with and
honey also
was for making medication. Everybody had
honey bees and a cane patch. Honey was used for cough syrup.”
“We
pickled. We made pickled corn, kraut,
and pickled beans. Green tomatoes and
peppers were pickled in brine salt.
You’d make pickles with honey and cucumbers and kraut. To make kraut, set your churn jar down
there. After you put all your kraut
stuff down, you'd pack it with salt and you’d put clean leaves on top
and put rocks on it to crush
it down.
You’d pickle beans and corn the same way.”
“We
raised chickens for their meat and their eggs; for making chicken and
dumplings. For meat, we killed hogs and had mutton and beef and meat
from all
kinds of wild things. You’d kill your
beef in the wintertime. Hog killing was
a value for rendering out your lard and make your cracklings and we use
the
scraps to make soap out of. The way we
made lye was everybody had an ash hopper.
You ever hear of that?”
“A
what?”
“An
ash hopper. Well, it’s a big square box
and you put all your ashes in it that you take out of the fireplace. You put it where you tilt it just so water
runs in and drips out at one side and it makes lye.
We use lye to render the husks from hominy
and also to make lye soap with. And when
the men folks decide to tan a hide, to make leather, the lye was used
to remove
the hair and everything off of it. Lye
was a very important thing. You’d use
tallow to waterproof stuff with. You’d
do your washing on a washboard with lye soap.
I can remember Octagon soap and powered soaps…they were the
first ones I
could remember.”
“Everybody
had milk cows. We churned the milk to
make butter. We had our own butter
molds. We used it for drinking and for
seasoning and stuff. Onions were tied in
bunches and hung under the shed or in cold boxes. Freezing
don’t hurt onions. In the summer, you’d
pick berries.”
“The
men hunted and made a little money from the pelts.
They got chestnuts, walnuts, chickpennys
(chinquapins) that we’d have during the wintertime.
We’d roast the chestnuts. We still
have a few (chestnut trees), not
many. (Writer’s
note: the great American Chestnut tree was once a flourishing vital
species
that ranged over a good portion of the
“We’d
make cracker-jack! We boiled syrup until
it spun hair (got thick and stringy).
You take two hands full of butter and grease your pan. Make it into balls with popcorn and you’ve
got cracker-jack. We called them popcorn
balls.”
“The
chimneys you’d build out of rock and mud from your own place. You’d have an iron rod across the fireplace
with a chain with a hook on it where you’d hang your black pots and
cook from. You’d build your own hearth
where you‘d bake
potatoes and cakes and bread.”
“Hay,
corn, oats and stuff for fodder fed your livestock.
Cane seed, corn, sunflower seeds and such
were to feed your chickens, geese and your ducks. The
duck feathers were plucked for your
pillows and your beds. I would pluck for
hours to make my pillows.”
“At
thrashing time, the neighbors would all
come in and work together. You had your small grain that was cut with a
sickle,
chopped and stacked in the fields.
There’d be one family that would have a thrashing machine that
would go
all over the county and thrash everybody’s grain. Instead
of paying money for that, he’d take a
percentage (a toll on the grain).”
“We’d
plow our crops with oxen or mules. Hogs
and cattle would run loose in the mountains.
The fields would be fenced in with railings cut from the dead
chestnut
trees. Your cow had a bell on it and
your hogs would have markings in their ears and you had a certain
feeding place
where the cows would come in to be milked and fed.
When the fences rotted down, the men in the
community would come in and split rails and rebuild the fences.”
“Before
electricity, we had lamps for light.
We’d go to bed pretty early because there was no radio and no
television. My brother would make light
to read and we’d play checkers. When it
got too dark, we’d study for school by lamplight and get up pretty
close to
daylight and work in the fields.”
“My
dad died when I was 8 and my brother was 10.
We were able to live in the house that my dad didn’t finish (he
died in
1930, suffering from what was called “salt dropsy,” which would be
diagnosed
today as congestive heart failure). He
built this house but ran out of money. We grew what we ate and raised
some
chickens to sell. We worked on other
farms and picked beans for 10 cents a bushel.
That was our way of life. We
didn’t think anything of it. Sometimes
we’d work in the field for 10 cents an hour.
After working all day, we’d come home and do what we had to do
on our
own farm. My husband was 20 when we
married. We had it rough.
We had good times, we had bad times. Back
then, you didn’t hear of divorces or separations. You’d
just kiss and make up. Having illegitimate
children wasn’t thought
of as nothing! A girl named Ella had a
girl that was my age – we went to school together.
Earlier than that, my momma told me not to
sit next to her in church. This made me
mad. But that’s the way it was back
then.”
Mrs.
Farmer went on to reminisce some more on the way things were in the
late 1920s. We talked about mutual folks
that we knew,
about mountain religion, about hardships endured and changes that have
happened
over the years. We took a driving trip
to see the old home site where she was born and to a place called
Coletown (outside
of Copper Hill), where she lived during her childhood years. She wanted to visit her parents’ graves so we
took a side trip to the little cemetery at
By
the time we got back to her home in
Mrs.
Hazel Farmer
At
the graves of her parents