Rev. James Sapulpa. Of what may be accomplished by
courageous enterprise there is no better example than that furnished
in the history of Oklahoma. Here the spirit of American progress has
been shown in unrivaled glory, and a trackless wilderness, the
travois of the Indian, has given place to the wagon of the farmer,
the network of railroads, the electric lines and the automobile.
Social and commercial growth have kept pace with this advance, and
everywhere can be seen and heard evidences of progress, voicing the
energy of an aspiring commonwealth. Hero nature has been lavish in
her benefices, here the willing soil yields forth its generous
stores; here the mineral resources, great though the development has
already been, offer boundless opportunities for future exploitation;
and here are the homes of a loyal, appreciative and progressive
people, who honor and receive honor from the whole noble sisterhood
of states. No other commonwealth of the Union has a history that so
closely touches the life records of those whose first was the
American dominion, for the Oklahoma was the final domain of our
country that was left to the Indians and that constituted the former
Indian Territory. There is thus much of romance touching the
development of an enlightened commonwealth in this great domain, and
all who are in the least appreciative
must view with great satisfaction the
large and worthy part the Indians themselves have played and continue
to play in furtherance of the industrial and general civic progress
of Oklahoma, in which last stronghold they have as a whole responded
nobly to the voice of destiny and to the limit of their powers are
proving valuable to the state. In this connection there is surpassing
interest attaching to the virile and noble man whose name initiates
this review and who is proving a true and worthy apostle of
righteousness and enlightenment among his own people, the Indians of
the former Creek Nation, and who is laboring with all of consecrated
zeal and devotion as a clergyman of the Methodist Episcopal Church,
South, and that with headquarters in the City of Sapulpa, which was
named in honor of the Indian family of which he is an honored and
really distinguished member. He preaches to the Creek Indians in
their own language and is not, in fact, conversant in any appreciable
degree with the English tongue, though he has learned well the great
gospel which he preaches and is a man of fine mental and moral
powers.
Rev. James Sapulpa,
whose Indian name, given him in childhood, is Wah-lakeyahola,
signifying “sweet potatoes,” was born not far distant from his
present place of residence in Sapulpa, in the winter of 1847, and is
a son of the well known old Creek Indian, Sapulpa, who was a leader
in the Creek Nation and who eventually embraced the Christian
religion, though he never received a personal name other than the one
cognomen, Sapulpa, which is perpetuated in the fine little city that
has been reared near his former home. He came with other members of
his tribe to the section now compassed by Creek County at the time
when the Seminole Indians were on the war path, and after the
conflict had ceased he here established his permanent home, the Creek
tribe having been transferred to this region by the Government. Here
Sapulpa married a woman of his tribe who bore the name of Tenafe, and
she was an aunt of the wife of the subject of this sketch, Rev. James
Sapulpa. For his second wife he married Nekette, who later was given
the Christian name of Eliza. No children were born of the first
marriage, and of the seven children of the second union the second
was James, to whom this article is
specifically dedicated; Hannah became the wife of Ahulak-haco; Sarah
is the wife of Timmie Fife, of Sapulpa, arid the other children died
young. Sapulpa, in accordance with Indian custom, parted from his
first wife, who bore him no children, and thereafter he married not
only the mother of the subject of this review but also her sister,
Japakese, this having likewise been in accord with the tribal
customs. He thus had two wives at one time, and his total number of
children by the two wives, the sisters, was twenty-four. The greater
number of the children by Japakese died young, only one of the number
now surviving, William A. Sapulpa, who is a well known and highly
esteemed citizen of Creek County and who resides near his
half-brother, Rev. James Sapulpa, of this sketch. The father died in
Creek County, before the same was thus constituted, on the 17th of
March, 1887, at which time he was seventy-five years of age. His wife
Eliza, mother of Rev. James Sapulpa, died January 12, 1889, both
having become converted to Christianity, and Eliza having been
retained as the only wife, her sister having been put aside, in
furtherance of the Christian ideals, but ample provision having been
made for her.
Sapulpa was a fine
type of the Creek tribe, and became an earnest exemplar of its
progressive element, though ever loyal to tribal laws. He had one
time brought home a small buffalo from the hunt and the same was
raised by his son James, who retained the animal until it became unruly and
attacked him, when he showed discrimination by selling it.
Rev. James Sapulpa
has passed his entire life in the section of Oklahoma about the
present City of Sapulpa, and his progressiveness was early shown
through his extensive and successful activities as an agriculturist
and stock-grower. Prior to the Civil war he was sent to one of the
Indian schools for a period of six months, and this is all the
specific education he ever received in the school room. From a
hymnbook published in the Creek language he learned to write his
native language, this hymnbook having been given to him by a
Methodist missionary, and from that time forward he has taken a deep
interest in church work. he and his wife, who has been his devoted
companion and helpmeet, erected at their own expense the Sapulpa
Methodist Chapel, which is situated on their homestead farm. At his
home he began holding religious services for fellow members of his
tribe even before the church building was erected, the meetings
having been held on the grounds of his present residence, and an
arbor having been built to afford to the congregation protections
from the weather. In the winter season the meetings were held in his
log house, which is still standing and in excellent preservation.
After continuing his services as a preacher to his people under these
conditions for a period of about ten years Mr. Sapulpa erected the
present church edifice, a frame structure. Hero members of the
neighboring Ute Indian tribe attended religious services until they
erected a church of their own, and a number of them were converted
under the guidance of Mr. Sapulpa. the Ute Church, about five miles
distant, being still in prosperous condition. Mr. Sapulpa and his
nephew, Marchie Hayes, who is a class leader of the Methodist Church,
are now the only two remaining members of the original church
organization over which Mr. Sapulpa presided. On the 12th of March,
1871, Mr. Sapulpa was baptized by Reverend Joshua, who likewise was a
full-blood Creek Indian, and in 1897 he
received license from the Methodist Church as an exhorter and in 1900
he received from the Methodist Episcopal Church, South, his license
as a local preacher. He has been an earnest, faithful and successful
worker in the vineyard of the Divine Master, and the title of good
and faithful servant well applies to him.
The early life of
Mr. Sapulpa was marked by active identification with the live stock
industry on the great open range, and his present residence stands
near the site of the old home of his father who had large herds of
cattle and at one time controlled a large area of land, including the
present site of the City of Sapulpa, which was named in his honor, at
the instance of Gen. Pleasant Porter, who was made an Indian chief.
Mr. Sapulpa is the
owner of a quarter section of well improved land, 1½ miles southwest
of Sapulpa, and on a fine elevation that affords an excellent view of
the city and the surrounding country he erected, in 1908, his present
pretentious and imposing frame residence, which is three stories in
height and has thirteen rooms. It is not only one of the finest
dwellings in Creek County but its sightly location makes it an
imposing landmark that is visible for a great distance in each
direction.
On the 6th of
November, 1893, was solemnized the marriage of Mr. Sapulpa to Miss
Elizabeth Barnett, who was born at Walnuttown, twelve miles south of
Okmulgee, Creek Nation, on the 17th of August, 1876. and who, like
himself, is a full-blood Creek Indian. She was seven years old at the
time of her father’s death, and her widowed mother sent her to the
Wealaka Mission. While she was at the mission her mother was killed,
and so her
schooling was
limited, but her alert mentality has enabled her to make definite
progress in knowledge in later years, and she reads and writes well
in both the Creek and English language, the latter of which
she speaks fluently also, so that she is able to assist her husband
greatly in both his business affairs and church work, as he speaks
only the Creek tongue. She is most earnest and zealous in her
religious activities and is a devout member of the church of which
her husband is in pastoral charge. Mr. and Mrs. Sapulpa have no
children of their own, but their kindliness and true Christian
devotion have been shown in their rearing in their home eight orphan
children. Joseph McCombs was adopted by them when fourteen, but they
had reared him from the age of six years. He was educated at Eletsie
Mission here and Weleetka Boarding School at Weleetka, Lawrence,
Kansas, and Conway, Arkansas, Methodist College. Susanna Sapulpa, now
four years of age (1915), was taken by them when she was but four
months old and was legally adopted by them. She is the life and light
of their home, and though she is a full-blood Creek Indian, she as
yet speaks only the English language.
In the various
operations of his well improved farm Mr. Sapulpa avails himself of
scientific methods and the best modern machinery, and he is one of
the enterprising and specially successful agriculturists and stock
growers of the county, within whose
limits he has lived from the time of his birth and in which he
commands the high regard of his own people and also of the white
population. Among the Indians of the county he is a recognized leader
and his influence has been large in the promotion of their social,
material and spiritual welfare.