Adapted from Joan E. Marshall’s
presentation,and used with her permission. Ms. Marshall is the
retired director of “Group Homes for Children, Inc.” a not-for-profit
agency that provided care in a family-like setting to help meet the
needs of children in crisis who must be away from their own homes.
She is the author of several scholarly articles related to the
care of children, the poor and the sick in Tippecanoe County in the
periods prior to the Social Security Act of 1936.
These were published between 1994-2000 in Social Service
Review or the Indiana Magazine of History.
See also the article about Ms.
Marshall in the Lafayette (Indiana) Journal and Courier, p. C3, March
11, 2001.
|
County Poor Relief
In
Tippecanoe County
In the
Early 1840’s
Joan E. Marshall
October 14, 1998
I have been going through the old
county documents saved from the courthouse attic that are stored in
banker’s boxes at the Tippecanoe County Historical Association (TCHA)
and pulling out anything to do with poor relief.
I hope to reconstruct aid for the poor
as it really was before federal programs like Medicaid, Medicare,
unemployment insurance and aid to dependent children.
Tonight, I’m going to tell you what
I’ve found out about county relief for the sick poor in the early
1840’s.
But first the background—In 1840 the
nation was in the middle of a deep depression and the situation in
Indiana was exasperated by the huge debt engendered by the collapse of
the state internal improvement plan.
Tippecanoe County, which had a
scattered population of less than 1400 that was mostly engaged in
agricultural pursuits, was hit hard by low prices for farm goods causing
farm foreclosures and by a currency shortage that made barter a way of
life.
But these harsh realities were
tempered by an overwhelming optimism because of the coming of the
Wabash-Erie canal.
The county’s 1842 Fourth of July
celebration embodied this optimism.
The civic committee planned a
celebration that would unite all the citizens.
Businesses closed for the day and
celebrants met at the public square to form a procession to Stockton’s
grove accompanied by the music of the fife and drum corps and the
Lafayette and Dayton Bands.
The Laborers who were digging the
canal, Irish immigrants, marched in a group; other groups in the
procession described as “a moving spectacle” included Sunday schools,
revolutionary soldiers in carriages, and 26 young ladies representing
the states of the union
This optimism in the county’s future
was well placed.
In September 1843—six months after the
canal was open to the lake—Lafayette was described as a bustling
commercial center with streets clogged with wagons, hotels crowded,
housing scarce, jobs plentiful.
But the positive prospects brought by
the canal did not alter the fact that bad luck in the form of sickness
or accidents could still floor anyone, making them possible candidates
for county poor relief. Poor relief recipients
in Tippecanoe County’s first decade from 1827 through 1837 were
primarily the sick and disabled who had no money, no family, no
resources.
Because of the increasing costs of
boarding the sick poor, in March 1837 the county commissioners purchased
property six and a half miles west of Lafayette near Montmorency to
serve as a county poor farm.
And the very next year in May they
created the position of county physician.
Tippecanoe County was among the first
of Indiana’s counties to have a physician for the poor.
The commissioners had no precedent for
their action.
Why did the county commissioners
establish the position of county physician?
Their position was not motivated by a
need to minimize professional medical costs, because poor relief
expenses for doctors and medicine were small and stable.
Neither were they motivated by a
humanitarian concern for the sick poors' welfare.
If the sick poor could choose, they
would probably select boarding with nursing in a home environment,
rather than a doctor’s care in an institutional setting.
In the pioneer period medical care was
a mostly family affair with the sick being cared for at home by family
members who followed their common sense and used home remedies;
physicians were called in as a last resort, if at all.
Doctors were held in low esteem
because medicine lacked scientific knowledge of disease and had few
effective therapeutics.
The heroic medicine commonly practiced
by physicians relied on harsh remedies thought to rid the body of
disease and restore its natural balance.
Those remedies, which included
bleeding, cathartics, and emetics often did more harm than good.
Physicians also lacked authority owing
to the absence of educational or licensing requirements.
Almost anyone could call himself a
doctor and start a practice.
This led to an oversupply causing most
doctors to need to supplement their income.
The need for more work made the sick
poor of great interest to physicians who saw them as potential patients.
The sick poor were prime candidates
for both a doctor’s treatment and public poor relief since the majority
were single men with no family to nurse them and no home for shelter.
To understand the commissioner’s
creation of an official county medical professional one must examine the
belief of early Americans in individualism that colored attitudes
regarding health, poverty, and medical care.
The belief that individuals were
responsible for their own circumstances led to a judgmental attitude
toward both poverty and sickness.
It was thought that weakness of
character and deviation from moral behavior predisposed the poor to
sickness or disability, causing the worthiness of the sick poor to be
questioned.
The sick poor were often viewed with
suspicion and blamed for their own plight.
Were they deserving of county poor
relief?
Were they ill or just pretending?
Were they well enough to work on the
farm?
A county physician could be a check on
the worthiness of the inmates, as well as a check on the
superintendent’s judgement, which could be clouded by practical matters.
A county doctor could monitor
conditions at the farm and act as a gatekeeper.
An influential early report about poor
relief, the Quincy report, published in Massachusetts in 1821, divided
the poor into the able-bodied and impotent (those wholly incapable of
work) and discussed the difficulties in discriminating between these two
groups.
A gatekeeper with medical knowledge
could make that discrimination and serve the commissioners’ interest.
The hypothesis that the county
physician would serve the commissioners as a check on both inmates and
the superintendent, as well as serving the physicians themselves by
increasing their authority in the community and raising their income is
supported by the reports of Dr. Isaac H. Wright, the poor farm physician
from 1842 to 1844.
Doctor Wright shared the county
commissioners’ political affiliation (Whig) and they appointed him after
becoming familiar with his work in some fill-in professional visits to
the poor farm in 1841.
Perhaps his contact with Commissioner
Samuel Grey as a fellow Presbyterian trustee helped secure this
appointment, which paid an annual fee of $150 for attending the inmates
once weekly, as well as the Fairfield Township paupers when called upon
by the overseers of the poor.
To put that fee in perspective, $550
would be an acceptable annual income for an Indiana physician at that
time and $150 would pay for two days a week ministering to the poor.
To reach the farm, Dr. Wright had to
cross the river and travel more than six miles on poor roads.
The inmates lived with the
superintendent and his family in a one-story log structure that had one
large room with six beds for men on the east end of the building, with
women (usually a small minority) housed at the opposite end.
The average daily occupancy from 1842
through 1844 was five inmates, though actual occupancy varied from 2 to
16.
Most inmates were sick single men
without the resources for treatment of choice—nursing at home.
They were wage laborers without the
cushion that those that worked for themselves might have accumulated.
Dr.
Wright’s patients at the poor farm suffered from a variety of ailments;
about a third suffered from ague, a malaria-type illness very common in
the Wabash Valley.
Other complaints included dropsy,
pneumonia, bilious fever, consumption, dyspepsia, and insanity, as well
as broken bones and sore legs.
The day-to-day care of the sick
inmates was in the hands of Superintendent Isaac Best and his family.
The county commissioners appointed
Best, a fellow Whig, in January 1841 because he submitted the lowest
bid—an offer to rent the farm for $150 a year and to board the paupers
each for a per diem of $1.75 a week.
Best, a 45-year-old farmer who had
come to Tippecanoe County in 1837, had his own land close to the poor
farm and was a respected farmer in the county.
Best and Wright shared a similar
history; both were born in Pennsylvania and moved to Ohio before
settling in Tippecanoe County.
But Best, being a good deal older and
a county citizen longer than Dr. Wright probably was less than open to
Wright’s professional authority.
Best was a second-generation
pioneering farmer.
His family background along with his
own pioneering experience made he and his wife well suited to the poor
superintendent’s life.
They had the heritage, the firsthand
knowledge, and the abilities to handle the many aspects of pioneering
farming, giving them a confident know-howness that would not easily bend
to a doctor’s expertise.
The Bests did not comply with Dr.
Wright’s request to move inmates because of overcrowding, even though
(as Dr. Wright put it) ten were “compelled” to lodge in one room, some
two to a bed “in a state loathsome to themselves and to all in the House
on account of Disease, so much so as to render the room almost
intolerable when entered.”
However, when the commissioners
[supported] Wright’s recommendations, they did respond.
Wright served the commissioners well
by keeping an eye on the conditions at the farm.
He reported positives (e.g. adequate
provisions) as well as making suggestions for improvements, such as the
need for plaster and whitewash for the male inmates’ room in order “to
sweeten it before the hot season commences.”
But his most constant concern as the
gatekeeper was the legitimacy of the inmates’ claims to county support.
He believed that the self-interest of
the inmates and the self-interest of the superintendent weighed in
against the county’s interest, of which he was the champion.
Wright asserted that inmates well
enough to support themselves had been allowed “to exercise their own
pleasure as to the time of their dismissal, and that pleasure in most
cases was not hastily exercised.”
As Superintendent Best’s income was
derived from the number of paupers and the length of their stay, he was
not necessarily in a hurry to have them leave.
As gatekeeper, Dr. Wright had the
authority to decide upon the time of dismissal, but he also wanted to be
able to decide on the merits of those admitted to the farm.
Unfortunately, this was in the
province of the township overseers of the poor.
In early Indiana, poor law did not
acknowledge the need for a medical doctor’s special attention.
The responsibility for the care of
sick poor lay in the hands of the township overseers of the poor [1818]
who were to investigate those “lying sick or in distress without friends
or money” and give them temporary relief if they could not be removed to
place of settlement.
The overseers had the flexibility to
decide what form that relief might take.
Dr. Wright complained to the county
commissioners about the overseers, saying that they were “not
sufficiently careful in reception of applicants,” and rewarded the
unworthy by not taking the “pains or trouble to ferret the real nature
of the case.”
In addition to denouncing the
overseers’ inattention to worthiness factors, Dr. Wright did not
hesitate to put in his two cents in areas that have little to do with
medical expertise.
He criticized the overseers for not
taking the care necessary “to prevent non-residents from being a county
charge” in the first place.
While Wright was putting down the
overseers, he was hoping that they would work with him and “grant him
the privilege” to examine the applicants for poor relief, declaring
himself "very willing to take the trouble.”
The primary overseer of Fairfield
Township at the time of Dr. Wright’s tenure was Abraham Fleek, who had
been reelected on the Whig ticket in April 1842.
In the one-year period from June 1842
to June 1843 Fleek worked 60 days as overseer at a dollar a day.
His clientele was the desperate sick.
He buried 16 paupers buying shrouds
from Hanna & Nelsons, coffins from Mulford and Scudder, and having
graves dug by Meeks & Garrett.
He bound out two new orphans as
apprentices.
He arranged boarding for 12 people.
For a couple of these boarders, he
also provided provisions and shoes.
For most of the sick poor Fleek
attended, he chose the poor farm option, sending 33 paupers there during
the 12 months.
Fleek’s decision making,
as overseer of the poor appears to be pragmatic, and more related to
ease than economics or politics.
As an elected official, the overseer
was not dependent on the county commissioners, and in addition had no
motive to economize on poor relief costs since these expenses did not
come directly out of town revenues.
Boarding took more time to arrange
than placing at the poor farm.
For a busy carpenter, the poor farm
alternative, Best’s most frequent choice, was appealing, giving some
credence to Dr. Wright’s complaints of poor investigation practices.
Once the paupers were inmates of the
farm, Dr. Wright considered decisions as to their future as being in his
hands.
But this was a gray area.
While Dr. Wright did have medical
authority over the inmates as his patients, the overseers still had
legal authority over the inmates as county charges.
Dr. Wright claimed his medical
authority by stepping right into areas that were legally the overseers’.
He frequently sought other boarding
alternatives for inmates—ones that would be cheaper and/or more
appropriate than the poor farm.
These alternatives he presented to the
commissioners in ways that would ingratiate him with them.
Although Dr. Wright denigrated others
for their self-interest, he was constantly tooting his own horn.
In his application for reappointment
in 1843 he described his job performance as going beyond the physician’s
role, saying he acted as an “Agent of the Board.”
A glaring omission in all his
presentations was any consideration of the effectiveness of his medical
intervention.
It was as if the actual treatment of
the paupers and how they fared was of no matter.
In asking to be reappointed in 1843,
Dr. Wright pleaded for an increase of salary to $200, which would be
“only as an act of justice to him.”
Dr. Wright was reappointed in February
1843, but he got no increase in salary.
He did, however, receive a boost to
his medical authority regarding gatekeeping at the farm.
His new annual agreement stated that
he shall “attend to examination of paupers and accept or reject them as
he thinks their several cases require.”
So, his actions had resulted in the
official acknowledgement of a doctor’s authority regarding the physical
conditions of the sick poor, giving the county physician the power of
gatekeeper for the poor farm, on paper at least.
However, the overseers of the poor
were not required to abide by the commissioners' order regarding the
physician’s authority and could ignore the doctor if they wished.
Although Dr. Wright did not reap the
rewards he sought from the position of Tippecanoe County physician, he
did shape that position into something of a medical police officer who
ruled on the worthiness of the sick poor, rather than simply a medical
professional who ministered to them.
The other two Tippecanoe officials,
overseer Fleek and poor farm superintendent Best both benefited from
their work with the poor.
Abraham Fleek was not reelected in
1844, but his overseer experience had provided him with contacts useful
for his expanding business.
Isaac Best did not reapply for the
superintendent’s job at the end of his three-year term.
In his three years, Mr. Best netted
$1482 from per diems.
This money enabled him to purchase 80
acres of prime land in Grand Prairie. -----------------------------------------------------------------------------------------------------------
Joan E. Marshall
bibliography
“Parents and Foster Parents, Shapers of Progressive Era Child Saving Practices: A Case Study, Tippecanoe County, Indiana, 1887-1916” Indiana Magazine of History; v. 90 (2) June 1994, p. 147-173. “National Depression, the Poor, and Poor Relief, Lafayette, Indiana, 1896-1897, a Case Study.” Social Service Review; v.69 (2) June 1995, p.285-308. “The Charity Organization Society and Poor Relief for the Able-Bodied Unemployed: Lafayette, Indiana, 1905-1910.” Indiana Magazine of History; v. 93 (23) September 1997, p. 217-243. “Shaping Poor Relief for the Sick-Poor in Indiana’s Pioneering Era, Tippecanoe County, 1826-1846.“ Social Science Review; v. 74 (4) December 2000, p. 560-587. “Cholera in an Indiana Market Town: Boosters and Public Health Policy in Lafayette, 1849.” Indiana Magazine of History; v. 98 (3) September 2002, p. 169- 202. “Aid for Union Soldiers’ Families: A Comfortable Entitlement or a Pauper’s Pittance? Indiana, 1861-1865.” Indiana Magazine of History; v. 78 (2) June 2004, p. 207-242. back to the project pages |
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