JOHN SALTKILL CARROLL (he never used his middle name), Methodist clergyman and author; born August 8, 1809 in a fishing hut on Saltkill�s Island, Passamaquoddy Bay, N.B., the elder of twin sons of Joseph Carroll and Molly Rideout; married in 1833 Beulah Adams of Perth, Upper Canada, and they had one son; Rev. Carroll died December 13, 1884 at Leslieville (now part of Toronto), Ont.

John Carroll�s father, a saddler originally from County Down (Northern Ireland), was shipwrecked on the coast of New Brunswick after service on the British side in the American revolution and he settled in that province for some years. John was born in the course of a move by the family to Upper Canada and spent his first years in the Niagara peninsula and along the Grand River. His father served in the War of 1812, and in 1814 the family settled in York (Toronto) where John�s mother ran a boarding-house. His early formal education was much interrupted and virtually ended in the winter of 1817�18 when the York school, first conducted by William Barber, closed. In 1822�23 he spent an unhappy year on a brother�s bush farm northwest of York, and with his return to town became an apprentice in Jesse Ketchum�s tannery.

Although religion seems to have been little practised in the home during Carroll�s childhood, the New Light revival of Henry Alline in New Brunswick had made a strong impression on several members of the family. Carroll�s mother suffered for some years from religious melancholy, and an older brother underwent an impressive conversion towards the end of his brief life. John was enrolled in the first Methodist Sunday school in York at its inception in 1818; he was converted under Methodist preaching on 24 Aug. 1823, and a few weeks later experienced �persuasion that God had cleansed my inmost heart.� In 1827, after a short period of teaching in the town of Scarborough, he was received on probation as a preacher, and in 1833 was ordained by the Canadian Wesleyan Conference which had just come into being through the affiliation of Canadian and British Methodists.

With the exception of the 1839�40 season, when because of ill health he was assigned the post of tutor at Upper Canada Academy, Cobourg, Carroll held a number of pastorates in Upper and Lower Canada until his superannuation in 1870. He then lived in Leslieville and at the time of his death was still engaged in founding suburban congregations around Toronto. He served as a chairman in ten different districts over a period of 27 years. In 1863 he was elected co-delegate or vice-president of the annual conference of the Wesleyan Methodist Church, the highest Methodist office open to a Canadian. The following year he addressed the Methodist Episcopal general conference in Philadelphia, and in 1876 the University of South Carolina conferred on him an honorary D.D. He seems to have been a man who enjoyed the confidence of his fellow ministers rather than one distinguished for outstanding gifts of administration or leadership. Essentially Carroll was an effective revivalist, most at home in a camp-meeting or on a new circuit, and in his later years he came to symbolize an era of �happy� Methodism that was rapidly disappearing in such centres as Toronto with its settled congregations.

In the controversies that frequently convulsed Upper Canadian Methodism, Carroll always stood with the main Wesleyan body of the Canadian conference. He took this position in disputes with the followers of Henry Ryan who in the late 1820s were opposed to links with American Methodism; he did so again with the Methodist Episcopals who objected to the 1833 union with the British Wesleyan Conference. From 1845, however, he also worked continuously for the union of all branches of Canadian Methodism, and on one occasion issued a scheme of his own that offered concessions to minority groups. His Reasons for Wesleyan belief and practice, relative to water baptism (1862), an exposition of the Wesleyan Methodist position on the subject, was endorsed by officials of all Canadian Methodist groups.

Carroll is chiefly remembered, however, neither as a preacher nor as a controversialist, but as a chronicler of early Methodism and of pioneer life in Upper Canada. He began in 1837 to send historical sketches to the Christian Guardian (Toronto), and between 1867 and 1877 published Case and his cotemporaries, a laborious five-volume compilation of facts about early Canadian Methodism that is not only indispensible to the historian but is also interesting to the general reader for the anecdotes of saddle-bag preachers scattered through it. Carroll�s admiration for William Case as a kind of hero figure is reflected in the title. The stripling preacher (1852) and �Father Corson� (1879) are works of pious remembrance. Of greatest literary interest among Carroll�s writings are My boy life (1882), a series of sketches of his childhood and youth in York, most of which had originally appeared as instalments in Pleasant Hours, a Sunday school paper, Past and present (1860), a series of �crayons� of Methodist worthies reprinted from the Canadian Methodist Magazine, and The school of the prophets (1876), a frank account of Methodist personalities in the Perth area at the time of his pastorate there in the early 1830s, in which his talent for humorous description is least restrained by concern for denominational respectability.

Carroll�s works abound with the clich�s and conceits of the self-educated writer. He could on occasion be tedious or over-earnest, but at his best he was a skilful unmasker of pious foibles and pomposities. Few other writers have described 19th-century Canadian Methodism from within, and none with such irreverent yet sympathetic wit.

Rev. Carroll attended the laying of the cornerstone at the new Congregationalist Church in Guelph on May 16, 1867.

Charges: 1835 Brockville, 1845 Augusta (Johnstown), 1849-1851 London, 1851-1852 Hamilton (Main St.), 1854-1855 Montreal, 1855-1857 Belleville, 1858-1860 Ottawa, 1862-1864 Monaghan (Peterborough), 1864-1865 Norfolk St. Guelph, 1867 Puslinch (Wellington Co.), 1868 Grantham (Lincoln), 1868-1869 Humberstone St. Catharines, 1873 Ottawa, 1876 Don Mount Toronto (York Co.)

Rev. Carroll's writings

1852 "The Stipling Preacher" - or a shetch of the Life and Character with the Theological Remains of the Rev. Alexander S. Byrne - Published by Anson Green at the Conference Office No. 9 Wellington Building, King Street - price 60 cents..."The author has succeeded admirably in furnishing the Wesleyan Community with an interesting addition to its biographical literature" - Christian Guardian

1870 Reasons for Methodist Belief and Practice relative to Water Baptism

1877 "Case and his Cotemporaries"

1879 "Father Corson" or the old style Canadian itinerant; embracing the life and gosel labours of the Rev. Roert Corson, fifty-six years a Minister in connection with the Central Methodism of Upper Canada - Published by S. Rose Methodist Church of Canada

???? "A Needed Exposition" - The claims and allegations of the Canada Episcopals calmly considered - 72 pages