1,2 Many of the changes imposed by the French between 1796 and 1815 left lasting consequences that continue to influence Belgian politics, institutions and everyday life right up to the present.
From
the Middle Ages until the French invasion at the end of the 1700s
there was a long period called the "Ancien
Régime" during which much of western Europe was ruled by
various states, ending with the Habsburg (Hapsburg) dynasty based in
Austria under Maria Theresia and her son Josef II. The future
Belgium, Luxemburg, and the Netherlands province of Limburg were then
known as the 'Austrian Netherlands' and at the time included the
counties of Flanders, Hainaut, Limburg, Namur, the duchies of
Brabant, Luxemburg and the seigneurie of Mechelen. As benevolent
despots Maria Theresia and Josef II instituted many changes that
resulted in prosperity in the southern Netherlands ('Zuidelijke
Nederlanden'). Josef also decreed that
torture
was
not to be used as a tool to extract 'information' during legal
examinations of accused persons. However, some of his other
innovations, which reflected his empathy with the 'Enlightenment'
still current in France and his hatred of the clergy, caused unrest
in all social classes.
This was particularly so in the rising middle class
of lawyers, judges and rich merchants who were still denied the
possibility of gaining political power and influence by the
continuing semi-feudal model of the Habsburgian rule. The whole
structure of society, not just in the 'Austrian Netherlands', but in
most of Continental Europe was radically changed when the 'Ancien
Régime' was swept away after the French Revolution in 1789
that followed the American Revolution which inaugurated the 'Age of
Revolution'3.
The shock was especially great for the 'Southern Netherlands'
(Belgium nowadays), but was apparent in most of Continental Europe.
The effects of changes in Belgium started by the French reverberated
right into the late 1800s and early 1900s when the ancestors of most
North Americans of Belgian descent emigrated.
What was swept away? 3a
The
Austrian rulers and their armies were defeated and finally were
driven out in June 1794 by the French. From then until October 1795
they treated the Southern Netherlands as an occupied territory and
plundered whatever they could to help pay their national debt. By
October 1795 the French had annexed the Southern Netherlands as part
of France replacing all the old divisions such as the County of
Flanders, the Duchy of Brabant, etc. with French
départements. But the freedom, equality and
brotherhood promised in return for the changes failed to
materialize.
This was followed by the disappearance of the
privileges of the nobility and the guilds. Even more radical was the
confiscation of the 25% of the land in the 'Southern Netherlands'
owned by the Church which was made available for purchase. The
purchasers proved not to be 'small' peasant farmers, who mostly
remained loyal to the Church, but a growing middle-class of notaries,
industrialists, nobility (acting through agents) and 'large' farmers.
Centuries-old loyalties were to be discarded by the people who found
they were no longer residents of 'Southern Netherlands', ruled by the
Austrian Habsburg dynasty, but now were citizens of the Republic of
France to whom they were supposed to give their allegiance.
The attack on the Church and clergy included the
closure of churches, abbeys and monasteries, priests were harassed
and forbidden to wear clerical dress and to perform their
Soon
after they invaded both North and South Netherlands in 1794 the
French began paying with paper money, "assignats"
instead of with "real" money. But it was the conscription of
200,000 men between 20 and 25 years-old from the Netherlands into the
French Army in 1798 that brought things to a head in
the form of the
What remained of the French innovations after their
departure in 1815? The nine départements remained as
the new provinces of East and West Flanders,
Antwerp, Brabant Hainaut, Liège, Limburg, Luxembourg, and
Namur. Other imposed changes that continue to affect life include the
French replacement of Church-ruled schools by government-funded
schools aimed at producing pro-French middle and upper classes. After
their departure, public funding of such schools continued but
Catholic schools were again permitted. The feuding between proponents
of government lay schools and church-controlled Catholic schools
peaked in occasional political "school wars" from the late 1800s
until the mid 1950s. The "school pact" eventually put an end to the
feud when both types of schools became government-funded and the
clergy, formally trained in modern pedagogic methods, gained equal
status with lay teachers. As a result some of the present extensively
secularized population still tend to favor Church-run schools because
of family tradition and the feeling that the education they offer is
superior.
The
vast upheaval during the French
régime produced widespread suffering due to the high cost,
funded by high taxes needed to maintain the occupation
army.
Conscription of men into that army prevented them
from working to provide badly needed support for their families.
However, as long as the French won wars, the Belgians began to accept
their new rulers. After about 1800 things started to improve somewhat
until turmoil reappeared when the French were defeated in 1815.
During the preceding 'quiet' 10 years a large French market had
opened for Belgian goods which compensated for the loss of 'external'
markets due to the English naval blockage of continental ports.
However, this blockade did not prevent <==
Lieven Bauwens
from smuggling newly invented spinning and weaving machines out of
England.8 With these he introduced the industrial
revolution into Gent, his native city.
After the departure of the French an attempt to
revive the 'Ancien Régime' failed and the'powers'
that had defeated Napoleon
at Waterloo decided to add the 'Southern Netherlands' to the
newly-formed 'Kingdom of the Netherlands'. Its king, Willem I of
Orange, supported the Flemish-speakers in their quest for equality
with the French-based middle and upper classes in cultural,
linguistic, educational and economic matters. However he antagonized
the Church by not favoring its quest for restoration of its power and
prestige. As a result the Church rallied the peasants against him.
Because Willem was not very diplomatic in his dealings with his
southern subjects this led to a separation of the 'Southern
Netherlands': Flanders and also French-speaking regions of Liege and
Hainaut into a new country "Belgium' in 1830.
The
above large-scale changes introduced by the French do not show what
happened at the level of the community, family and individual. Before
the new French civil registration laws, called the "Code Napoleon",
births, marriages and deaths had been registered by the priest in the
Church's records. Such registrations now were made the responsibility
of the government, and so the communities had to set up and maintain
'Civil Registers' that recorded those life events on forms that were
more detailed than the former church
records
of these events. Although priests secretly continued to perform and
record christenings, marriages and burials these of course had no
legal status. A change that met with traces resistance was that dates
of birth began to be used to make lists of conscripts to be called up
for service in the 'Revolutionary Army' (see below).
However the innovations that disturbed the people most
were those resulting from the imposition of some of the ideas of 'The
Enlightenment" that guided the early days of the revolution in
France, before Napoleon took power. Thus, for a population of the
'Southern Netherlands,accustomed for centuries to working every day
except on Sunday and on the numerous Saints' days, the introduction
of a new calendar that eliminated all these and imposed a new set of
months with special holidays was confusing. Another change that was
the French expected their 'new citizens' to abandon Church doctrine,
venerate "Reason" and adopt Napoleon's ideas as their guiding
principles. Other changes that disturbed daily life included the
introduction of the metric system of measurement. Pounds, barrels,
els, etc. became kilograms, hectolitres, metres, etc..
The hardships resulting from drafting of young
men into the Revolutionary Army are shown by this
letter2:
"To
Mr. Pierre Geevaerts, farmer, in Zwevezele,
arrondissement Brugge, Department of the Leie (West Flanders)
Cherbourg
the 3rd of the month of May (probably 1806)
My Very Beloved Parents,
I haste myself to request information on the state of your health and
of the whole family. We arrived in Cherbourg yesterday in good
health. The situation I am in, even though saddened because I am
separated from everything I love, does not pain me. I am hopeful of
soon to have the luck to be able to return home. The long marches
that we have to endure have forced me to spend all of my money
[likely on food]. I beseech you my dear parents to have the
goodness to send me some money, because we are in great need since we
are not being fed enough. I pray to God to keep you and the whole
family in good health and to grant all of you a long life. I hope
that you will answer me so
In waiting, I am your humble and obedient son Ludovicus Geeveart
(Gevaert)
We are here in a seaport where we are quite happy because there are
many Flemish people here. All the Companies are full of young men
from our country which gives me much pleasure. Adieu, good luck.
Write to me if you received my letter which I am sending through
Paris. N. B. My address is: To Louis Geeveart (Gevaert), Fusilier,
Fourth Company, Second Battalion, 86th Regiment of Ligne in
Cherbourg, Dept. of Manche"
In his next letter dated June 14, 1806 Ludovicus thanks his parents for sending him 3 French 'Crowns'. Letters from other soldiers from Zwevezele at the time make it clear that health was a major concern, life was short and money essential.
4Sacerdotal
duties:
These are the priestly duties including performing baptisms,
marriages and burials and keeping records of these, as well as saying
Mass, hearing confessions, etc..
Some priests swore the oath of loyalty to the
French Republic in 1797 so they could continue toperform
their priestly duties publicly. But some like the priests in
Zerkegem, Bredene, Klemskerke, Blankenberge and Meetkerke refused.
Those priests elsewhere who swore allegiance were hated by their
parishioners. After the "Peasants' War" had been crushed in 1798 many
of the priests who had not sworn allegiance were exiled to the
islands Re and Oleron off the French Atlantic coast. As a consequence
in some parishes the baptism was performed outside the church.
Before the anticlerical restrictions were eased by
the Concordat (Flemish = 'Concordaat') the bodies of
the deceased were temporarily buried in hidden places. For example,
the priest of Zuienkerke noted in his carefully hidden church
registers for the years 1798-1802: 'Omnes baptizati sunt extra
eccelesiam' (all were baptized outside of the church). The first
public burial after the 'Concordat'
was
on August 13, 1802 and he noted 'Primum cadaver quod publice
sepelitur in cemeterio post persecutionem sacerdotum, quorum aliqui
missi sunt in aliam mundi partem, alii incarcerati, alii in aliquo
latibulo absconditi fuerunt.' (7The
first body has been buried publicly in the cemetery now that the
persecution of the clergy has eased; some of whom were deported (by
the French government to a French penal colony7a
),
some imprisoned, others have been in hidden locally.)
This uprising was precipitated by a number of French decrees:
1794
July 21 Paper money was introduced, the 'assignats' were to be accepted as 'real' money.
August 9 The rich and the nobility were assessed a tax of 6 million Francs. August 11 Art was moved out of Antwerp's museums and sent to the Louvre in Paris.
September 21 171 manuscripts and 200 valuable books were moved from the National Library in Brussels to France.
October 14 It was decreed that all church possessions now belonged to the Nation.
November 10 The church on the Kings Square in Brussels was changed into the 'Temple of Reason'.
November 16 Municipal weddings replaced church weddings.
November Control of all food supplies
1796 September 1 All religious establishments were confiscated. Their contents were seized and those living in cloisters were
driven out. 1797 January 5 All priests had to give up their residences and find new ones.
August 31 All religious symbols were to be removed from public places, including crucifixes in churches and chapels.Sacred pictures were to be destroyed.
September 5 Priests were to take an oath against the insitution of monarchy.
November 24 The University of Leuven was closed and the rector expelled. 1798 April 3 Sundays and Christian holy days were canceled and churches closed. September 3 A new law for drafting conscripts was implemented. Every unmarried man between 20 and 25 was to become a soldier.
6
1From "The Fair Face of Flanders" by Patricia Carson, 1969, Ghent.
Frits Stevens contributed invaluable improvements in the syntax, grammar
and the contents this page. Henrietta Diehl helped in further editing of this page.
Rik Palmans clarified the sequence of some events and their significance.
Jose Schoovaets provided further details and insights.
2From "De Gemeente Zwevezele tot 1940" Part II by André Vandewiele, 1984 provided by Jules Vanhaelemeesch who also gave excellent advice and translated the letter from Ludovicus Geevaerts above and other text.
3Summarized
in "The
Age of Revolution 1789-1848"
by E.J.Hobshawn, 1962, Henry N. Abrams Inc.,New York.
3a Andre van De Sompel kindly help with the
interpretation of the events of the French occupation. Arthur Hagen
helped clarify some geographic names.
4From "Zuienkerke,
de geschiedenis van een polderdorp"
provided by Ivan Beernaerts.
5From "
Wat was er van de Boerenkrijg ?"
by Josef Tilley of the History Club (Heem Kring) 'Ter Palen'
of Buggenhout. Provided by Ludo Cosijns.
6From "Two
hundred years ago the Peasants' War took place"
(Pictures at this Website are interesting even if you can't read
Nederlands/Dutch/Flemish.
7Jozef Smits translated the Latin record and
interpreted7a it.
8This introduced Gent to the industrial revolution
and increased local employment. However, it also deprived rural folk
of a secondary income from their traditional cottage industries of
spinning and weaving which were necesary to survive on what had
become largely subsistence farming. It was just the technology which
Bauwens brought to Gent but not the 'drive' to further development
which usually is based on inventiveness and improvisation. There are
many other examples of the failure of imported industries to
stimulate further development. See "Cities and the Wealth of Nations:
Principles of Economic Life" by Jane Jacobs, Vintage Books, Random
House Inc., 1985, New york. ISBN 0-394-72911-0.
OR
See
subsequent events
in rural Flanders in the 19th century